Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
wear and tear of industry, and established minimum standards of safety,
health, and service.
There is, finally, a growing opinion that in some industries the
profit-making motive must be superseded by some other. In the railway
industry it has been repeatedly shown that the pecuniary interest of
the management fails to coincide with that of either the owners or
of the shippers. Long ago the determination of charges for service
was put beyond the discretion of the officials. Of late there has
been an increasing tendency to make accounts, services, expenditures,
valuations, and other matters meet standards of public service. When
this has been effected, as it will be, the officials of the roads
will become mere subordinates responsible to a public authority. Then
profit-making as a guide to administration will have given way to an
official judgment of results in terms of established standards. Then
it will be discovered that public control formally rejected has been
achieved by indirection. But many times ere this American opinion has
come by devious paths to goals which its individualism has not allowed
it to regard as quite desirable.
For the moment the medley of opinion here roughly characterized as a
demand for control is dominant. Its proponents are almost as naïve
as the advocates of capitalism in a belief in the essential goodness
of a mythical system of “free enterprise.” They differ from them in
placing greater emphasis upon voluntary associations and in demanding
that the State from without compel business to serve the common good.
As yet they have formulated no consistent theory of economics and
no articulate programme for achieving their ends. Without a clear
understanding of the development of industry and of the structure of
the economic order, they are content to face specific problems when
they meet them. They are far from ready to surrender an inherited
belief in an individualistic theory of the common good.
IV
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