Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
The dictionary definition is enlightening. “Radical--Going to the root
or origin; touching or acting upon what is essential or fundamental;
thorough.... _Radical reform_, a thorough reform.... Hence Radical
Reformer equals Radical” (New English Dictionary). In this sense
radicalism is an historic American tradition. The revolt of the
Colonies against England and the formation of the Republic were,
indeed, far from the complete break with the past which the schoolboy
assumes them to have been, but what lives in the minds of the American
people is, nevertheless, not the series of counterchecks which men
like Hamilton and Madison wrote into the Constitution, but rather the
daring affirmations of Jefferson which have a real kinship with the
radical spirit of the French Revolution. Talk of “inalienable rights”
such as life, liberty, and the pursuit of happiness was genuine radical
talk; it searched out the bases of human relationship, proclaimed them
against authority, and sought to found on them a system of government.
So strongly has this conception seized the imagination of Americans
that it largely accounts for their almost instinctive hostility to new
kinds of political change. The roots of politics have been uncovered,
the change has in fact been made once for all--so they reason. To admit
that any new fundamental alteration is necessary is to be disloyal to
the historical liberation. Because the conservative American believes
himself a complete democrat, because for him the “new order” was
achieved in 1776, he is intolerant of modern radicals. Suggestions of
new revolution touch him closely on his pride. In this sense Jefferson
has been less a spur to future generations than an obstacle. If his
fine frenzy about rights had been less eloquently expressed, if it had
not obscured in a cloud of glory the true nature of the foundation of
our government--a highly practical compromise which embodied a few
moderate advances and many hesitancies--we should have a different
temper about change to-day. We should not assume that all desirable
fundamental modification of social and political structure had been
completed nearly a century and a half ago.
Public-domain text, read in full here on John Shaqi.
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