Averting his head, Demetrius showed plainly by significant gestures that he neither acknowledged her claims, nor heeded them; whilst to the priests, who addressed him in a similar strain, and urged him to confess his imposture, he simply responded by uplifting his eyes and hands towards heaven, as if resigning himself to its decree. The unhappy man was then taken out on to the great esplanade in front of the castle of Moscow, and there executed on the 31st of December, 1653, in the forty-seventh year of his age. The Czar Alexis was not contented with the mere death of his hapless rival, but had his head severed from his body, which was quartered and elevated upon four poles, whilst portions of his remains were left scattered on the frozen ground as a repast for the dogs. The Polish ambassador, who that same day had audience of the vindictive Emperor, was conducted to the place of execution, and shown all that now remained of the unfortunate being whom his late master had so delighted to honour. The biographer of this pseudo Demetrius finds no little pleasure in recording that the Russian agent who negotiated the sale of our hero met with a miserable death, "in punishment for causing innocent blood to be shed;" that John Casimir, the King of Poland, who first drove him from his place of safety, was obliged to abdicate his throne, and that the Duke of Holstein was despoiled of his domains by his brother-in-law, Christian the Fifth of Denmark. He moreover records the general opinion that unless the execution of Demetrius had taken place as quickly as it did--that had it only been delayed for two hours--the populace would have risen against Alexis to despoil him of his kingdom, and place his victim on the throne in his stead. It is a somewhat more agreeable pendant to this wretched story to know that the old companion in misfortune of Demetrius, the nephew of the Grand Khan of Tartary, ultimately succeeded to the throne of his uncle, and that he seized every occasion of expressing his hatred of John Casimir for having abandoned the beloved _protégé_ of his brother Vladislas. THE FALSE ZAGA CHRIST, OF ABYSSINIA. A.D.1635. The extremely romantic and improbable story of this _soi disant_ prince is derived from the highly interesting work of De Rocoles; but unsupported, as would appear to be the case, by any evidence beyond the verbal testimony of the claimant himself, it may be safely regarded as purely fictitious. Nevertheless, the fact that his pretensions to royalty were, to some extent, recognized in various parts of Europe, entitles him to a place here.