When everything was ready, Tumbel embarked on board a vessel bound for
Alexandria, taking with him, among other valuable possessions, Sciabas
and her beautiful child. After various adventures their vessel got
separated from its convoy, and was attacked by six Maltese cruisers.
Headed by the Aga, the Mohammedans made a gallant resistance; but their
master being killed by a cannon-ball, they surrendered at discretion.
When the Maltese boarded their prize, their cupidity was gratified by
the richness of the cargo; they found Sciabas dead, apparently of
fright, and her handsome little boy playing about, unconscious of the
danger of his situation. Surprised by his beauty, and the magnificence
of his garb, they inquired as to his parentage, and their captives,
hoping probably to obtain better treatment for themselves if they
exaggerated the value of the prize, declared that the child was Sultan
Ibrahim's eldest son, whom they were escorting to Mecca, to have him
circumcised. The victors greedily swallowed this tale, and, delighted
with their good fortune, set sail for Malta, where they no sooner
arrived than they noised abroad the capture they had made of the Grand
Sultana and the Sultan's eldest son. The joyful intelligence was
spread through all Christendom, and caused such excitement that
portraits of the mother and child were extensively sold all over
Europe. So highly was their prize valued, that the Knights of St. John
talked of proposing the return of the Isle of Rhodes, which had been
won from their enfeebled grasp by the Turks, as a ransom for the child
and its mother; for they concealed the fact that she was dead, and
substituted a slave in her stead. Letters were sent to Ibrahim to
inform him of the capture of his wife and child; but as a long time
elapsed and he vouchsafed no reply, the Maltese began to question the
identity and value of their little captive, who, in the meantime, had
been treated with regal attention. Finally, in 1649, they were enabled
to make positive inquiries in Constantinople, by means of a certain
Master Pietro, who knew Turkish; and were intensely chagrined to learn
that the Grand Sultana and her eldest boy were both comfortably located
in the Mohammedan capital, whence, indeed, they had never departed.
This intelligence caused the grandees of Malta to treat their youthful
charge with less consideration; but as they did not desire to become
the laughing-stock of Europe, they concealed the truth, and allowed the
world to remain in ignorance of it. As for the son of Sciabas, he was
christened with the name of Ottoman, and consigned to a monastery in
Italy. When the young Turk grew up, he was treated with no slight
amount of consideration by many persons who believed in his royal
parentage, and as "Father Ottoman" was considered a shining light by
his fellow Dominicans.
MAHOMET BEY, PRETENDED TURKISH PRINCE.
A.D. 1668.
Public-domain text, read in full here on John Shaqi.
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