Well acquainted with the use schemers made of hasty and private
interments, the Empress determined that the body of her deceased
husband, upon whose vacated throne she was installed, should be
publicly exposed in accordance with ancient observances,
notwithstanding the circumstances of his death. The corpse was
conveyed to the capital, and bedecked with his well-known Holstein
uniform, Peter the Third's remains were placed in the Church of St.
Alexander Newsky, and for three days the people were permitted to take
their last view of their murdered monarch. The appearance of the
exhibited body is said to have confirmed the spectators in their idea
that the unfortunate Czar had been assassinated, whilst the forethought
of the Empress was quite ineffectual in preventing impostors
personating the deceased sovereign. Soon after Peter's death rumours
were circulated to the effect that he had escaped from the hands of his
intended assassins, and was living in an obscure part of the country in
close concealment. In consequence of these reports six several false
Peters, with stories more or less plausible, arose to excite
insurrections amongst the discontented people. Five of these impostors
were easily disposed of, and without any great loss of life; but the
rebellions excited by the sixth shook the Empire to its foundations,
and caused a frightful effusion of blood and treasure. Pugatchef, this
sixth and last claimant, was the son of a poor Cossack, and as a
private soldier had served some years in the Russian army. At the
siege of Bender, in 1769, his extraordinary likeness to Peter the Third
had been much noticed, one officer observing, "If the Emperor, my
master, were not dead, I should believe that I saw him once more." He
was of larger make and far greater vigour than Peter, but otherwise the
resemblance was great, as may be seen by comparing the portraits in the
British Museum of the Czar and the rebel. Having deserted from the
army, and taken refuge amongst some religious sectaries of the Cossacks
of the Ural, Pugatchef, acquiring the support of these discontented
fanatics, boldly announced that he was Peter the Third himself, that he
had escaped from the daggers of the assassins, and that the story of
his death was an invention of his enemies. In September 1773, he
raised the standard of revolt, and having some military skill and
experience, combined with personal activity and courage, and a perfect
knowledge of the country, he was enabled to entirely defeat the small
force sent against him. This success swelled his band into an army,
and brought many skilled soldiers, especially discontented Poles, to
his aid. Combining religious impositions with his regal one, he
tricked the populace into receiving him as their benefactor, and as the
supporter of the Church, as well as their Czar. Force after force that
was sent against him was defeated, until even Moscow trembled before
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