Clairvoyance and Occult PowersAtkinson, William Walker
Religion
Clairvoyance and Occult Powers
Atkinson, William Walker
Clairvoyance
In the preceding lessons I have shown you how by induction we tend to
arouse in others mental and emotional states similar to our own. But there
is a law in effect here, which must be noted if you wish to thoroughly
understand this phase of psychic influences. Omitting all technical
explanations, and getting right down to the heart of the phenomenon, I
would say that the general principle is this: Psychic induction is
difficult in proportion to the opposing quality of the characteristic
mental and emotional states of the person affected; and easy in proportion
to the harmonious quality thereof. That is to say, in plain words, that if
a person's habitual thought and emotions are along the same lines that you
are trying to induce in him, you will find it easy to induce the same in
him; if, on the contrary, they are of an opposing nature, then you will
find it difficult to so influence him. The many degrees of agreement and
difference in the psychic vibrations of persons constitute a scale of
comparative response to any particular form of mental or emotional
vibrations.
It is hard to change the spots of a leopard, or the skin of an Ethiopian,
as we are told on ancient authority. It is almost as difficult to change
the characteristic mental and emotional states of a person by psychic
induction, except after long and repeated efforts. On the contrary, let a
person have certain characteristic mental and emotional habits, then these
may be aroused in them with the greatest ease by means of psychic
induction. For instance, if a person is characteristically and habitually
peaceful, mild and calm, it will be very difficult to arouse in him by
psychic induction the vibrations of anger, fight and excitement. On the
other hand, if the other person is combative, fierce and easily excited to
wrath, it is the easiest possible thing to arouse these feelings in him by
psychic induction. So much for ordinary psychic induction; let us now
consider indirect psychic induction, in which the same principle operates.
In indirect psychic induction, that is to say in cases in which psychic
vibrations are aroused by induction without deliberate attempt or design
to influence any particular person or persons, there is noted the
manifestation of a peculiar law of attraction and repulsion along psychic
lines. This psychic law operates in the direction of attracting to oneself
other persons who, actively or passively, vibrate on the same note, or on
some note or notes in general harmony therewith. In the same, way, the law
causes you to repel other persons who vibrate on a note or notes in
general inharmony or discord to yourself. So, in short, we go through life
attracting or repelling, psychically, others in harmonious or inharmonious
psychic relation to us, respectively. An understanding of this law and its
workings will throw light upon many things in your life which you have not
understood previously.
Public-domain text, read in full here on John Shaqi.
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