Clairvoyance and Occult PowersAtkinson, William Walker
Religion
Clairvoyance and Occult Powers
Atkinson, William Walker
Clairvoyance
So you see by reference to the above very clear statement of the central
doctrine of Magic, and my explanations thereof, that in these lessons you
have been taught the very essence of the wonderful, mysterious ancient
Magic, and its modern counterpart. As for the various rites and
ceremonies, as I have said, these are mere symbols and aids to mental
imaging and concentration. As an eminent occultist once said, "Ceremonies
being but artificial methods of creating certain habits of the will, they
cease to be necessary when these habits have become fixed." The master of
occultism sees ceremonies, rites, and ritual as but the playthings of the
kindergarten scholar--useful and important so far as they go, but serving
merely to teach the scholar, sooner or later, that he may proceed without
them.
In this chapter I have condensed enough information to fill a whole book.
I trust that you will study it carefully, and not miss its main points.
LESSON XX.
PSYCHIC AND MAGNETIC HEALING
Probably no phase of psychic influence is more familiar to the average
person of the Western world than is that of the healing of physical ills
and conditions by means of psychic influence under one name or another.
Great healing cults and organizations have been built up upon this basis,
and the interest in the subject has taken on the form of a great popular
movement.
As is natural in cases of this kind, there have been hundreds of theories
advanced to account for the phenomena of psychic healing, and a still
greater number of methods of treatments devised to carry out the
principles of the theories. Ranging from the teaching of actual divine
interposition and influence arising from certain forms of belief and
practice, covering many intermediate stages, the theories even include a
semi-materialistic hypothesis in which mind is considered as an attribute
of matter, but having a magic influence over the forms of matter when
properly applied. But it is worthy of note that no matter what the general
or particular theory, or what the favored method of application, these
healing schools or cults, as well as the independent practitioners, meet
with a very fair degree of success and perform quite a number of cures.
Many of these Western advocates and practitioners of psychic healing
practically hold that the whole system is of very recent discovery, and
that it has nothing whatsoever to do with ordinary occult science. The
occultists however are able to smile at these ideas and beliefs, for they
not only recognize the general principles involved, but they also are
aware that these principles, and their application, have been known to
advanced occultists for thousands of years. I do not say this in any
dispargement of the moderns schools of psychic healing, for I am in full
sympathy with their great work; I merely mention the matter that the
student may get the right historical perspective in considering this phase
of psychic phenomena and influence.
Public-domain text, read in full here on John Shaqi.
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