Clairvoyance and Occult PowersAtkinson, William Walker
Religion
Clairvoyance and Occult Powers
Atkinson, William Walker
Clairvoyance
"Some people begin by a plunge, as it were, and under some unusual
stimulus become able just for once to see some striking vision; and very
often in such a case, because the experience does not repeat itself, the
seer comes in time to believe that on that occasion he must have been the
victim of hallucination. Others begin by becoming intermittently conscious
of the brilliant colors and vibrations of the human aura; yet others find
themselves with increasing frequency seeing and hearing something to which
those around them are blind and deaf; others, again, see faces,
landscapes, or colored clouds floating before their eyes in the dark
before they sink to rest; while perhaps the commonest experience of all is
that of those who begin to recollect with greater and greater clearness
what they have seen and heard on other planes during sleep."
The authority in question gives the following excellent advice regarding
the subject of the development of clairvoyant power and astral visioning:
"Now the fact is that there are many methods by which it may be developed,
but only one which can be at all safely recommended for general use--that
of which we shall speak last of all. Among the less advanced nations of
the world the clairvoyant state has been produced in various objectionable
ways; among some of the non-Aryan tribes of India, by the use of
intoxicating drugs or the inhaling of stupefying fumes; among the
dervishes, by whirling in a mad dance of religious fervor until vertigo
and insensibility supervene; among the followers of the abominable
practices of the Voodoo cult, by frightful sacrifices and loathsome rites
of black magic. Methods such as these are happily not in vogue in our own
race, yet even among us large numbers of dabblers in this ancient art
adopt some plan of self-hypnotization, such as gazing at a bright spot, or
the repetition of some formula until a condition of semi-stupefaction is
produced; while yet another school among them would endeavor to arrive at
similar results by the use of some of the Indian systems of regulation of
the breath. All these methods are unequivocally to be condemned as quite
unsafe for the practice of the ordinary man who has no idea of what he is
doing--who is simply making vague experiments in an unknown world. Even
the method of obtaining clairvoyance by allowing oneself to be mesmerized
by another person is one from which I should myself shrink with the most
decided distaste; and assuredly it should never be attempted except under
conditions of absolute trust and affection between the magnetizer and the
magnetized, and a perfection of purity in heart and soul, in mind and
intention, such as is rarely to be seen among any but the greatest of
saints.
Public-domain text, read in full here on John Shaqi.
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