[Reciter don’t understand gnathach, common.]
Mother:--Se mo leanabh ruiteach (colour ruddy)
Reamhar molteach
Miuthear mo luachair
Ohog ri mnathan
M’ eòin ’us m’ uighean
On thug thu muine leat
’Us maire leat
’Us mo chrodh lùigh
’Us mo lochraidh leat.
Mother:--Bha thu fo ’m chrios an uire
’S tha thu ’m bliadhna
Gu cruinn buanach
Air mo guailain
Feadh a bhaile.
Fairy:--Thug go gu gŏrach (fat, Reciter)
Mnath ’n òg a bhaile
Lan _shaochail_[36] uimach
Thug go gu gŏrach
Le ’n ciabhan dhonna
Le ’n ciabhan troma
[He said at first somewhere, “Le ’n ciochan corrach”? place.]
Thug go gu gŏrach
’S le ’n suilean donna
Mother:--Se sin Leoid
Na lorg ’s na luireach
Se Lochlan bu duchas dhuit
O fire fire nì mi uimad
Cireadh do chinn
Ni mi uimad.
Fairy:--Fire fire nì mi uimad
Cha tu an uan beag
Ni mi uimad
Crodh ’us caorich
Ni mi uimad.
Mother:--Fire fire ni mi uimad
Breachan chaola
Ni mi uimad
Fire fire ni mi uimad
A bhog mhiladh (? fileadh. Oh soft soldier, soft mine own)
O bhòg ’s leam thu
O bhog mhilidh bhog
Mo bhrù a rug
O bhog mhilidh bhog
Mo chioch a thug
O bhog mhilidh bhog
Mo gluin a thog
O bhog mhilidh
Bho ’s leam thu.
Fairy:--B’ fheàrr leam gu faic mi do bhuaille
Gu àrd àrd an iomal sleibhe
Còta geal cateanach[37] uaine
Mu do ghuailain ghil ’us léine.
Nurse:--B’ fhearr leam gu faichean do sheisearach
Fir na deance (?) a cuit shil
Gu rò do cheol air feadh do thalla (land or hall)
Leann bhi ga gabhail le fìon
Bhog mhilidh bhog
’S leam thu.
And so she says a verse each day, and if that would not do, she came
the next and made another, and the little lad made out the song which
he sat and heard. When the child was baptized she went away and never
came back again.
* * * * *
N.B.--I have set the verses to each character as best I could, not
knowing much about it except the last two, these the reciter placed.
NOTES:
_The Fairy Song_ in the MS. is most difficult to read. It was written
phonetically, and is now in some places indistinct. The following
transliteration and translation by Mr. Duncan Mac Isaac, of Oban,
show a probable reading, and this may be enough, in view of the
spell-words of the fairy, whose mystic diction appears to have been
of a conservative quality, and to have affected the responses of the
infant’s mother.--[A. C.]
Public-domain text, read in full here on John Shaqi.
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