The wife of a tenant farmer, who lived with his family in an extremely
remote and hilly rough district, was frequently left alone in the
house, as she had no daughters, while her husband and sons were away at
the labour of the farm, or fishing. It happened one day after they had
left, that the housewife having finished her housework, sat as usual at
the spinning-wheel to spin thread for cloth (_clò_) for their clothing.
She had not long begun her labour, when, happening to look towards the
door, she saw a little woman of reddish appearance coming in at the
door with a dog before and one after her. “Woman,” she said, “you are
spinning.” “I am,” the housewife answered. “Will you give me a drink of
water?” she said. “Take it yourself,” the housewife said. “The water is
good, where is the well?” she asked. “It is down,” said the one who was
in, “in the opening of the hollow of the glen (_aig dorus ’an lag a’
ghlinne_).” The fay woman (_a’ bhean-shìth_) then asked the housewife
to lend her a small cauldron, and the other woman believing her to be
sister-in-law or some other relative she did not know of the wife of
her nearest neighbour, who lived far distant from them and was married
to an Ardnamurchan woman, said to her, “There is a table there with
several utensils (_caigionn choireachan_) on its shelf; take with you
any of them that will answer.” When she brought it, she asked for the
suspender (_bùlas_) and lid. The moment she got them she fitted them in
and told the dogs that were with her to take that with them. The dogs
immediately caught the three-legged pot and took it with them. When
her husband came home the housewife said, “I think there is a stranger
with our neighbours,” and told him about her visitor. “Perhaps,” her
husband said, “she is the sister-in-law; it was time some one came to
see the wife, for none of her friends have been since she came here.”
“I never saw the sort of dogs she had, ever here,” his wife said, and
described to him the dogs and how they were different altogether from
sheep-dogs. “Our neighbours have only one dog and it is a sheep-dog,”
he said. This day passed and another and the third, but the cauldron
was not returned. The housewife then sent one of her sons to ask the
neighbours to return the loan. These said that they did not get a loan
of anything, as they did not require it, having more cauldrons and
kettles than was required by themselves, and that no strangers had
come or were with them. The housewife was at her wit’s end and did
not know in the world or time to come (_uile bheatha na dìlinn_) what
to think about the matter. On the fifth day, however, the self-same
one returned with the cauldron. “I am sure,” she said, “that you were
missing the cauldron.” “I was,” the housewife replied, “not from any
need I had of it at the time, but because I did not know who the one
was that took it away.” “I am sure you did not know who took it,”
said the one that came in, “but I knew you too well; many a day you
Public-domain text, read in full here on John Shaqi.
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