eastward (_Eòin an domhain, siar, ’s iasg an domhain, sear_).” During
the night, the younger brother, the one of skins, called out that there
was a mound before them (_gu ’n robh tòrr rompa_). His brother who
was in the afterpart of the boat said, “Is it a tòrr without grass,”
and it has got the name of Torrens to the present day (_’se na tòrrain
a theirear riu gus an là ’n diugh_). They reached Mull shore when it
was day, and they ran-in the boat at a narrow strait that was like an
opening in a dyke (_cachaileith ghàraidh_), and before they got them
from the tholepins, the oars were broken. The place is still known as
the narrow strait of broken oars (_Caolas-a’-bhristidh-ràmh_). They
got on shore, and went home and told where they had been and what had
happened to them.
The person, now above 70 years of age, from whom the above story was
taken down almost word for word by the writer, said that he heard the
story when he was a young man, and that the following story (that of
the two sisters), was a continuation of it; the incidents of the story
occurred during the absence of the two brothers from the place, and
were told to them by the natives, in return for the story of their
own adventures. The name Torquil, which occurs in this story, and the
belief in witchcraft and occult power indicated, suggests that the
colony in Mull came originally from Lochlin, or that the story belongs
to a later period of history than that that of “The two brothers.” The
story is as follows:--
THE TWO SISTERS AND THE CURSE.
Public-domain text, read in full here on John Shaqi.
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