[29] There was a custom at one time, that the last handful of corn that
was cut, and which finished the harvest, was taken home by the reaper,
who was usually the youngest person in the family who could reap. The
bunch was tastefully decorated and kept, at least till the following
year, as the harvest maiden.
[30] It was also a custom in other times for old women to go about
asking charity, and if infirm, they were carried about from house to
house and villages, and whoever was last in a township to finish the
reaping of his corn had to maintain one that year, and the same thing
might happen to him the next year. When the run-rig system was common,
the last furrow of corn was sometimes left standing as no one could be
got to own it, through fear of having to keep the old woman for a year.
THE DARK, OR PITCH-PINE, DAUGHTER OF THE NORSE KING,
AND HOW SHE THINNED THE WOODS OF LOCHABER.
When the Norsemen came, and their visits were frequent and numerous,
to this country and these islands, to lay claim to and take possession
of the land, the fame they gathered for themselves through their
indulgence in every manner of cruel spoliation, and slaughter of the
people wherever they landed, was that they were a bold, courageous,
hardy, rough (“The Norsemen a rough band”), peremptory and unscrupulous
race, and more than that, it was attributed to them that they practised
witchcraft, charms, and enchantments, and had much of other unhallowed
learning among them. The Norse King’s eldest daughter was particularly
noted for her knowledge of the “Black Art.” There was no accident or
mischance that befell friends, or destruction that overtook enemies,
or any luck or good fortune that attended either friend or foe, but
it was said that she was the cause of it, or had some hand in it. She
was famed at home and abroad, far and wide, for her skill among cows
and cattle, she was said to possess every variety of dairy knowledge
in her father’s kingdom. There was no charm or evil eye that fell on
any living creature in the fold but she could dispel and avert, nor
hurt nor injury they got but she could heal, nor dizziness nor fits
into which they fell, from which she could not restore them, until
it was said of her that the lowing of cattle, the incoherent cry of
calves, and the rough cry of yearlings was to her the sweetest and most
soothing music, and that she would answer the call of cattle, though
she might be lost in the midst of the northern woods, and the cry from
the nethermost part of the farthest off quarter of the universe. She
knew the herb that had the property of taking its qualities from milk,
as well as she was acquainted with the spells by which its virtues
could be restored, and every charm and invocation that was practised or
then esteemed. The flowers of the meadows and woods were as familiar to
her as the ridges of corn or a grain on straw, and there was not a leaf
on tree, bush, or shrub, with whose properties she was not acquainted.
Public-domain text, read in full here on John Shaqi.
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