Clara Barton: A Centenary Tribute to the World's Greatest Humanitarian: Founder of the American Red Cross Society, Author of the American Amendment to the International Red Cross Convention of Geneva, Founder of the National First Aid Association of AmericaYoung, Charles Sumner
History
Clara Barton: A Centenary Tribute to the World's Greatest Humanitarian: Founder of the American Red Cross Society, Author of the American Amendment to the International Red Cross Convention of Geneva, Founder of the National First Aid Association of America
Young, Charles Sumner
Barton, Clara, 1821-1912
Clara Barton, who was at that time preparing for herself a monument,
wished also a monument for Baba. She philosophizes and thinks it should
be a tree—the longest-lived of all living things. Of a tree’s longevity
there is of record in England an oak 800 years, an elm 2,600 years, one
yew 3,000 years, and another yew, with a diameter of 27 feet, 3,200
years; in Africa, baobabs 4,000 years; near the Castle of Chapultepec,
Mexico, a cypress 26 feet in diameter, and said to be 6,000 years old.
Of the first class at Bowdoin was George Thorndike. He planted the
Bowdoin Oak, and is the only one of that class remembered by the
students of that American college. The boy died in 1802, at the age of
twenty-one years, but the tree is still the pride of that great
institution of learning, and sacred to the memory of him who planted it.
In this instance, Miss Barton thought “Woodman, spare that tree” might
be a sentiment to be respected for hundreds of years. She, therefore,
selected for a monument to Baba a tree,
Jove’s own tree,
That holds the woods in awful sovereignty.
Characteristic of the heart that quickened to sympathy for life’s woes
the peoples of the world is the sentimental philosophizing of Clara
Barton on the death of Baba in the following remarkable letter:
Glen Echo, Maryland,
November 19, 1911.
My Dear Mr. Lewis:
Your letter telling me of the last of our dear Baba came yesterday;
and I hasten to reply, for I know you need sympathy as well as myself.
We both loved him, and are alike grieved; and yet there is much to be
thankful for. He went quickly and was not left to suffer, nor to give
pain or trouble to others.
His future care and keeping are no longer questions. He no more needs
me. He lived without harm and died well. I do not think he ever
knowingly nor intentionally did a wrong thing in his life. Could a
human being blest with intelligence and language do better? He had a
language of his own which we both understood, and I always felt that
he largely understood ours. Kindly as a brother and obedient as a
child,—I am glad my last act was for his welfare. He lived with you,
and loved you, to the last. He has gone from our hands and our care,
leaving with us a loving memory tinctured with respect for the virtues
he possessed, and knew not of.
Let me thank you, dear Mr. Lewis, for the tender care given his
remains, and for the grave you have given him on your own farm. Some
time when the spring days come, if you see a thrifty oak sapling and
have time, will you kindly transplant it beside the grave? His body
will nourish it, and let it be his monument. The children will love
and protect it as Baba’s tree. His saddle and bridle you ask; you keep
them and his little belongings as no one else could hold them so
tenderly as you.
Public-domain text, read in full here on John Shaqi.
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