Clara Maynard; Or, The True and the False: A Tale of the TimesKingston, William Henry Giles
General
Clara Maynard; Or, The True and the False: A Tale of the Times
Kingston, William Henry Giles
Catholics -- England -- Juvenile fiction; Convents -- Juvenile fiction; Inheritance and succession -- Juvenile fiction
"There is no doubt that you have been deceived and betrayed," said the
general; "but we do not blame you, except that instead of seeking
guidance and direction from the loving Father who is ever ready to
afford it, you allowed yourself to be led by fallible human beings, who
in this instance had, I suspect, an object in inducing you to follow the
line they had pointed out. You did not distinguish between the works
which these Sisters of Charity propose undertaking and the system and
principles by which they are guided. The works themselves are such as
all Christians are bound to engage in or support, whereas the system is
idolatrous, and encourages will-worship; the works are made to support
the system, instead of, as it should be, love and obedience to our
heavenly Master producing the works. Our loving Father wishes His
children to be happy and to enjoy the good things with which He provides
them. No monastic rules, no peculiar dress, no vows of obedience to
fallible mortals like ourselves, no fasts or penances are required to
enable us to obey His laws; all we need is to seek for grace and
strength from Him to do His will; and knowing that the blood of Jesus
Christ cleanseth from all sin, we can go boldly to Him in prayer,
offered up through our sole High Priest and Mediator, who ever pleads
the efficacy of that blood."
"I know you speak the truth," said Clara; "but I felt myself so
unworthy, I fancied that God would not receive me unless I made some
sacrifices in His service."
"You dishonoured Him, my dear child, by thinking so," answered the
general; "He will in no wise cast out those who come to Him, and He
desires all to come just as they are, with humble and contrite spirits;
but not under the idea that they can first put away their sins, and
merit His love by any good deeds or penances they may perform. Such
acts as are pleasing in His sight must spring from loving obedience to
Him; all He does is of free grace; we can merit nothing, because we owe
Him everything. When you see this clearly, you will understand more
perfectly the wrong principles on which the whole Romish and ritualistic
systems, and, believe me, they are identical, are founded."
Public-domain text, read in full here on John Shaqi.
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