Clara Maynard; Or, The True and the False: A Tale of the TimesKingston, William Henry Giles
General
Clara Maynard; Or, The True and the False: A Tale of the Times
Kingston, William Henry Giles
Catholics -- England -- Juvenile fiction; Convents -- Juvenile fiction; Inheritance and succession -- Juvenile fiction
"I am afraid, notwithstanding, that we cannot indict the Lady Superior
as a swindler, whatever opinion we may secretly form of her," answered
Mr Franklin, laughing. "I daresay that Miss Maynard will soon be able
to replace her loss. We would rather not have her adventure made
public, except for the sake of a warning to others."
Miss Lawson, whose garments fortunately fitted Clara, begged that she
would take such as she might require until the dressmaker could forward
those which had been ordered. The next morning, heartily thanking Mr
Franklin and his relations, Clara and the general set off for
Cheltenham. It was not to be expected that Clara would at once recover
her spirits and serenity of mind; but fortunately they had the carriage
to themselves, and thus the general had an opportunity of further
explaining the subjects he had touched on on the previous day. As he
never was without his Bible, he was able to refer to that, and to point
to many texts which of late Clara had heard sadly perverted, or which
had been carefully avoided. He explained to her the origin of the whole
Romish system, and showed her how identical that of the Ritualists was
with it; the great object being to exalt and give power to a priestly
caste, who, pretending to stand between God and the sinner, thus obtain
power over the minds and property of their fellow-creatures. "Such has
been the object of certain men imbued with a desire to rule their more
ignorant and more superstitious fellows, from the earliest ages; it was
this spirit which influenced the priests of Egypt, Greece, and Rome; it
exists throughout India, among the savages of America in their
medicine--men, in the islands of the Pacific, and indeed in every region
of the world. It is the object of the Romish system, and is now
exhibiting itself in a more subtle form among the ministers of the
Church of England. We properly apply the term sacerdotalism to any
system the spirit of which seeks to place a human being in any
intermediate character between God and man. Sacerdotalism is in direct
opposition and antagonistic to the genius of the Gospel, which
enunciates the great truth that there is but one Mediator between God
and man, the Man Jesus Christ; that through the atoning blood of Christ,
man, if truly turning to Him, and heartily believing, receives directly,
and without any other agency whatever, pardon and absolution. He, and
He alone, pardoneth and absolveth all them that truly repent, that is,
look to Him and unfeignedly believe His holy Gospel. Christ, and Christ
alone, is the Way, the Truth, and the Life to seeking, travailing,
heavy-laden man; whereas the Romanists, as do the Ritualists, assert
that without the priestly function there is no complete remission, no
claim to all the benefit of the Passion, no assurance of God's
sanctifying grace. There must be, say these people, contrition,
confession, and satisfaction united with the sacerdotal function, a
Public-domain text, read in full here on John Shaqi.
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