Claret and Olives, from the Garonne to the Rhone: Notes, social, picturesque, and legendary, by the way.Reach, Angus B. (Angus Bethune)
General
Claret and Olives, from the Garonne to the Rhone: Notes, social, picturesque, and legendary, by the way.
Reach, Angus B. (Angus Bethune)
Agriculture -- France; France -- Description and travel
I have been somewhat minute in giving an account of my interview with M.
Jasmin, because he is really the popular poet--the peasant poet of the
south of France--the Burns of Limousin, Provence, and Languedoc. His
songs are in the mouths of all who sing in the fields and by the cottage
firesides. Their subjects are always rural, _naive_, and full of rustic
pathos and rustic drollery. To use his words to me, he sings what the
hearts of the people say, and he can no more help it than can the birds
in the trees. Translations into French of his main poems have appeared;
and compositions more full of natural and thoroughly unsophisticated
pathos and humour it would be difficult to find. Jasmin writes from a
teeming brain and a beaming heart; and there is a warmth and a glow, and
a strong, happy, triumphant march of song about his poems, which carry
you away in the perusal as they carried away the author in the writing.
I speak of course from the French translations, and I can well conceive
that they give but a comparatively faint transcript of the pith and
power of the original. The _patois_ in which these poems are written is
the common peasant language of the south-west. It varies in some slight
degree in different districts, but not more than the broad Scotch of
Forfarshire differs from that of Ayrshire. As for the dialect itself, it
seems in the main to be a species of cross between old French and
Spanish--holding, however, I am assured, rather to the latter tongue
than the former, and constituting a bold, copious, and vigorous speech,
very rich in its colouring, full of quaint words and expressive phrases,
and especially strong in all that relates to the language of the
passions and affections.
I hardly know how long my interview with Jasmin might have lasted, for
he seemed by no means likely to tire of talking, and his talk was too
good and too curious not to be listened to with interest; but the
sister, who had left us for a moment, coming back with the intelligence
that there was quite a gathering of customers in the shop, I hastily
took my leave, the poet squeezing my hand like a vice, and immediately
thereafter dashing into all that appertains to curling-irons, scissors,
razors, and lather, with just as much apparent energy and enthusiasm as
he flung into his rhapsodical discourse on poetry and language.
Public-domain text, read in full here on John Shaqi.
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