Adelle had no clear idea why she preferred Neuilly to the "Travel
Class," except to be with Eveline Glynn and the two Paul girls. Paris
and Rome were hazily mixed geographically in her ill-furnished mind, and
culturally both were blank. Eveline had known girls who had stayed with
Miss Comstock and they had given glowing accounts of their experiences.
The Neuilly establishment, it appeared, was a place of perfect freedom,
where the girls were chaperoned sufficiently to keep them out of serious
mischief, but otherwise were allowed to please themselves in their own
way. And there was Paris, which, according to Eveline, who had informed
herself from many sources, was the best place in the world for a good
time. Friends were always coming there, to buy clothes and to make
excursions. Adelle could have her own car, in which the four would take
motor trips, and there was the opera, etc. And lastly Society--real
Society;--for it seemed that this was one of Miss Comstock's strong
points. She knew people, and had actually put a number of her girls in
the way of marrying titled foreigners. The California girls knew of a
compatriot who had thus acquired a Polish title. In short, there was
nothing of the boarding-school in Miss Comstock's establishment, except
the fees, which were enormous--five thousand dollars to start with.
* * * * *
Thus Adelle left Herndon Hall in the beautiful month of June, having
received her last communion in the little ivy-covered stone chapel from
the hands of the bishop himself, smiled upon by Miss Thompson and the
other teachers, who had three years before pronounced her "a perfect
little fright," and kissed by a few of her schoolmates. She felt that
she was coming into her own, thanks to her magic lamp--that life ahead
looked promising. Yet she had changed as little fundamentally during
these three years as a human being well could. She had passed from the
narrowest poverty of the Alton side street to the prodigal ease of
Herndon Hall, from the environment of an inferior "rooming-house" to
companionship with the rich daughters of "our very best people,"--from
an unformed child to the full physical estate of womanhood,--all within
three short years; but she had accommodated herself to these great
transitions with as little inward change as possible. Her soul was the
soul of the Clarks, tricked out with good clothes and the manners and
habits of the rich. Addie, it seemed, had at last arrived at her
paradise in the person of her daughter, but it was a pale and
inexpressive Addie, who made no large drafts upon paradise.
Public-domain text, read in full here on John Shaqi.
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