Roger Ascham, in “Toxophilos,” states that the main difficulty in learning to shoot, arises from having acquired and become confirmed in previous bad habits; so that, “use is the onlye cause of all faultes in it, and therefore children more easelye and soner may be taught to shoote excellently then men, because children may be taught to shoote well at the first, menne have more paine to unlearne their ill uses than they have labour afterwarde to come to good shootinge;” and after having enumerated a long list of faults ordinarily committed, he thus proceeds to describe the secret of shooting straight with the long-bow. ~Shooting depends on the eye.~ ~The hand obeys the eye.~ “For having a man’s eye alwaye on his marke, is the onlye waye to shoote straighte, yea, and I suppose so redye and easye a waye, if it be learned in youth and confirmed with use, that a man shall never misse therein. Men doubt yet in loking at the marke what way is best, whether betwixt the bow and the stringe, above or beneath his hande, and manye wayes moo. Yet it maketh no greate matter which waye a man loke at his marke, if it be joined with comlye shooting. The diversitye of mens standing and drawing causeth divers men loke at their marke divers wayes; yet they all had a mans hand to shoote straighte if nothinge els stoppe. So that cumlynesse is the onlye judge of best lokinge at the marke. Some men wonder whye in castinge a man’s eye at the mark, the hande should go streight. Surely if he considered the nature of a man’s eye, hee woulde not wonder at it. For this I am certaine of, that no servaunt to his maister, no child to his father, is so obedient as everye joynte and peece of the bodye is to do whatsoever the eye biddes. The eye is the guide, the ruler, and the succourer of all the other parts. The hande, the foote, and other members dare do nothinge withoute the eye, as doth appear on the night and darcke corners. The eye is the very tongue wherewith witte and reason doth speake to everye parte of the bodye, and the witte doth not so soone signifye a thinge by the eye, as every part is redye to followe, or rather prevent the bidding of the eye. This is plaine in manye thinges, but most evident in fence and feighting, as I have heard men saye. There every parte standing in feare to have a blowe, runnes to the eye for help, as younge children do to the mother; the foote, the hande, and all wayteth upon the eye. If the eye bid the hand eyther beare of or smite, or the foote eyther go forward or backeward, it doth so. And that which is most wonder of al, the one man lokinge stedfastlye at the other mans eye and not at his hand, wil, even as it were, rede in his eye wher he purposeth to smyte next, for the eye is nothing els but a certain windowe for wit to shoote out her heade at. This wonderfull worke of God in making all the members so obedient to the eye, is a pleasant thing to remember and loke upon: