consita subnixasque iugis inmanibus aedes, * * * * * Page 77 light by a low position in the sky; so the Standard-bearer of the Latin palace[23] at _his_ zenith gives hope of a brighter future for Italy in placing the star of our empire in its true position. Omens that have their origin in Rome’s victorious soil are the more sure of fulfilment. When fair Apollo leaves Delphi’s shrine and visits the altars of the north, Castalia’s waters differ in no wise from those of any common stream, nor the laurel from any common tree; sad and silent is the cave and the shrine without a worshipper. But if Phoebus is there, Phoebus returned from Scythian climes to his Delphic tripod, guiding thither his yoked griffins, the woods, the caves regain their voice, the streams their life; the sacred ripple revisits the face of the waters, a clearer echo resounds from the shrine and the now inspired rocks tremble to the voice of prophecy. Now the Palatine Mount is exalted with honour and rejoices in the return of its native deity; far and wide among the suppliant peoples it spreads oracles surer even than those of Delphi and bids its laurels grow green again to deck the standards of Rome. Of a truth no other city could fitly be the home of the world’s rulers; on this hill is majesty most herself, and knows the height of her supreme sway; the palace, raising its head above the forum that lies at its feet, sees around it so many temples and is surrounded by so many protecting deities. See below the Thunderer’s temple the Giants suspended from the Tarpeian rock, behold the sculptured doors, the cloud-capped statues, the sky-towering temples, the brazen prows of many a vessel welded on to lofty columns, the temples built on massy crags where the [23] _i.e._ the Emperor. _Signifer_ also means the zodiac. Claudian puns on the ambiguity. * * * * * Page 78