Some of the graver members of Antony's circle, among them Ahenobarbus (who never hesitated to express openly what others were whispering), resented this free use of Roman property. But, drunk alike with pride and passion, Antony replied: "Short-sighted men that you are, can you not understand that the true grandeur of Rome is shown less in her conquests and the extent of her possessions than in the generosity which her riches makes possible?" Nor was it bad policy to strengthen and enrich the woman who aspired to be, not only his ally, but his wife! For Cleopatra had never renounced her original plan. Having gathered wisdom from experience, tired of joys which eluded her, of crowns which often melted away, she was determined to carry out this project without further delay. At this moment, when Antony was making ready to draw on her treasures it was only fair that she should share the benefits. In the same way that she would help him to conquer Persia, thus making him more powerful than all other rulers, she would play the part of his companion, by fair means or foul, be present the day that he would ride in triumph to the Capitol. An arrangement so entirely in accord with her own interests has caused Cleopatra to be considered a cold, calculating woman, who weighed and planned everything for her own glory, and used Antony merely as an easy instrument in her hands. To deny that she had schemes, and that, convinced of the Triumvir's weakness, she had made up her mind to rule for him and to direct his actions to her own advantage, would be to close one's eyes to actual evidence. But when have love and self-interest been proved irreconcilable? Did her dream of becoming a world-sovereign in any way lessen her passion? To marry Antony, to unite her lot with a passionate lover as well as a powerful ruler, to bind him so that he could never again escape from her, that was the dream of this far-seeing, level-headed woman. There were serious obstacles to be considered, however, the chief one being Antony's marriage with Octavia. Divorces, to be sure, were neither rare nor difficult in Rome. Originally, in a society founded on religious faith and respect for the home, adultery had been the necessary cause; but at that time they were granted for less serious reasons. Incompatibility of temper, provided it was not proved by both sides, was accepted as a common cause of divorce. At one time, so lax were the morals, a man could put away the mother of his children simply on the ground that she no longer pleased him, that he preferred someone else.