Cleopatra, Queen of Egypt, -30 B.C. -- Fiction; Egypt -- History -- 332-30 B.C. -- Fiction
Drink and excitement had stolen Antony's senses, and he conceived the
grotesque notion of ending the festival with a gigantic orgy and
masquerade, where, disguised as Silenus, surrounded by a crowd of
bacchanals, he would wander through the streets all night long.
There is a legend that owing to an amethyst ring, given to her by one
of her necromancers, Cleopatra never lost her presence of mind. She
chose the moment when Antony was utterly intoxicated to add a final
insult to those that had been heaped upon Rome during this festival
of folly. Mimics, eunuchs, the lowest kind of actors, were mounted
on curules, the ivory chairs of state reserved for the highest
dignitaries, and, in ridicule of a revered Roman custom, the Queen
ordered all the Romans then in Alexandria to file past this rabble.
This scandal crowned the succession of orgies. When the news of it
reached Octavius his heart quivered with delight! It supplied the
means, which he had lacked the wit to devise, to undermine Antony's
prestige. Careful and cunning, he suppressed his first instinct to
make use of these outrages at once for his own advantage. It was not
the right moment to attack an adversary who, in spite of blatant
faults, had many warm partisans. Before beginning this assault he
must win favour for himself and dispel the unflattering impressions
that he had made in his youth. Versed in the trick of changing his
policy, he effected such a complete alteration of standards that to
this day it is uncertain which represented his real self: the cruel,
suspicious, perfidious tyrant that he had seemed up to that time, or
the gracious prince, the patron of art and letters, who has been
known for so many centuries as Augustus Cæsar!
Cheating and trickery unquestionably played a part in this sudden
metamorphosis, but it is possible that, seeing the wisdom of honesty,
he used it as an instrument for promoting his own interests. At all
events, if he were not a better man, his conduct from that time gave
every evidence of it.
There was general astonishment on his return from Sicily. In place
of the atrocious bloody reprisals which had stained Rome after the
victory of Philippi, an amnesty was declared, with proposals of
peace, a reduction of taxes, and various changes for the benefit of
all classes of the people. Was not this the surest way to win
favour? Instead of setting himself up in opposition to his rival, to
give the people a season of wise moderation, as a contrast to the mad
debauchery of Antony?
Public-domain text, read in full here on John Shaqi.
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