However patient he had sworn to be, Octavius was growing tired of working underground like a mole, when suddenly the gods, who seemed on his side, sent him an unexpected assistant. Munatius Plancus, who in the Egyptian celebrations, clad in green silk and crowned with reeds, had played the role of Glaucus, "the handy man" as Cleopatra had scornfully called him, had just arrived in Rome. Whether from a desire to avenge his wounded vanity, or a capacity for seeing which way the wind was turning, this contemptible creature, suddenly separated from his former companions, told vile tales about them which made him a welcome guest in the halls of Rome. But this social success was not sufficient for a man as poverty-stricken as he was vulgar. He knew that a discovered treason would mean money to him, so he gained the ear of Octavius and told him about a document of great importance. It was the will which Antony had revised on the eve of his departure for Persia, a will making Cleopatra his sole heir, dividing the Oriental empire between her and her children, and, infatuated even in death, commanding that in whatever land he should die his body be transported to rest near his beloved mistress. Plancus did not have the actual document in his possession, for, faithful to his mission three years before, he had deposited it safely in the hands of the Vestal Virgins; but he knew every word of it and could reproduce it to the letter. The Romans attached great importance to the ceremony of burial. It was their universal desire to rest near their own people, in the sacred ground of their ancestors, and where their children would lie in their turn. The thought of dying and of having their graves in foreign lands was horrible to all soldiers, and every one who could afford it left directions for his body to be brought back to Italy. Of all Antony's follies through his mad love for Cleopatra, this desire to be buried in Egypt was the most detestable, and the one that influenced public opinion most bitterly. Octavius felt that if it were moved by this sacrilege he could count on rousing the wrath of the Senate and turning the vote against the author of such a crime. The difficulty was to procure the proof. The Temple of Vesta, modelled after the one at Delphi, stood near the Forum, at the foot of the Palatine hill. Octavius had only to cross the Via Sacra to be at its doors. He set forth with an escort and preceded by twelve lictors, resplendent with the insignia of the Government. On reaching the entrance he signalled for them to remain without, and wrapped in his purple toga he mounted the sacred steps unattended.