Cleopatra's needle : $b with brief notes on Egypt and Egyptian obelisksWilson, Erasmus, Sir
History
Cleopatra's needle : $b with brief notes on Egypt and Egyptian obelisks
Wilson, Erasmus, Sir
Cleopatra's Needle (London, England); Obelisks
But how, may we venture to enquire, came obelisks, the offspring of
the rising sun, on the Hades side of the Nile? Can the river have
changed its course? Alas! no. It is the whim of woman. Hatasou erected
the grandest obelisks in existence; she covered the whole shaft, with
the exception of the carvings, with gold. She erected a temple that
stepped up the side of a mountain, as if it were a flight of stairs.
She governed Egypt, the two worlds, and maintained the dignity of the
diadems of the upper and lower country during one of the most brilliant
periods of Egypt’s greatness; and now we find her imparting sunshine
to the dead, and by exception proving the rule, that no obelisks are
to be found on the western bank of the Nile, saving her own, and the
flouted fragments of Fyoom. “She hath made this work for her father
Amun-re, lord of the regions; she hath erected to him this handsome
gateway * * * Amun protects the work * * * she hath done this to whom
life is given for ever.”[27] So says the Pharaoh Amun-noo-het, or
Hatasou. Turn we now to the eastern bank of the Nile, and we find the
Arab village of Luxor grown up like a parasitic fungus over the ruins
of once stately edifices, the grand temple of Amenophis III., where the
Colossi of Rameses guard the entrance; and two miles away, the still
more magnificent ruin of the temple of Usertesen and his successors:
but of these anon.
[27] Murray.
The inscription on the paw of the sphynx, already noted, has reminded
us how precious to the Egyptian is every “spot of harvest-bearing
land,” so precious that not a tittle could be spared for the interment
of the dead; the sands were too shifting, and the sandstone rock alone
remained for the purposes of burial. The sandstone rock forms a broad
shelf at the border of the desert, and thence mounts up in terraces to
the summit of the mountain-range. Cheops and Chephren, and the kings of
the early dynasties, had the power and the means of raising mountains
over their embalmed and mummified remains; but for the people, must
suffice a more humble resting-place;—for them a hole was scooped out
on the platform of rock, to be built up at its entrance until the day
of resurrection should arrive. In the neighbourhood of the Pyramids,
the cemetery of kings, the sandstone rock is honeycombed with tombs, in
which the population of every degree have their appropriate sepulchral
niche. In later times these tombs have been ransacked for antiquarian
relics and for the riches they contained; and the desert around is
still thickly carpeted with a profuse accumulation of fragments of
mummies and mummy-cases, and vestments of every kind.
Public-domain text, read in full here on John Shaqi.
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