"None the less," said Clerambault gently, "many of you have fought, and nearly all of you have believed in it ... no, do not deny it! Besides, the feeling that inspired you had its noble side; a great wickedness was shown to you, and you threw yourselves upon it to root it out, in a very fine spirit. Only you seem to think that there is only one wickedness in the world, and, that when that has been purged away, we shall all return to the Golden Age. The same thing happened at the time of the Dreyfus Case; all the well-meaning people of Europe--I among them--seemed never to have heard before of the condemnation of an innocent man. They were terribly upset by it, and they turned the world inside out to wash off the impurity. Alas! this was done, but both washers and washed grew discouraged in the process, and when it was all over, lo,--the world was just as black as ever! It seems as if man were incapable of grasping the whole of human misery; he dreads to see the extent of the evil, and in order not to be overwhelmed by it, he fixes on some one point, where he localises all the trouble, and will see nothing further. All this is human nature, and easy enough to understand, my friends; but we should have more courage, and acknowledge the truth that the evil is everywhere; among ourselves, as well as with the enemy. You have found this out little by little in our own country, and seeing the tares in the wheat, you want to throw yourselves against your governments with the same fury that made you see incarnate evil in the person of the enemy. But if ever you recognise that the tares are in you also, then you may turn on yourselves in utter despair. Is not this much to be feared, after the revolutions we have seen, where those who came to bring justice found themselves, without knowing why, with soiled hands and hearts? You are like big children. When will you cease to insist on the absolute good?" They might have replied that you must will the absolute, in order to arrive at the real; the mind can dally with shades of meaning, which are impossible to action, where it must be all or nothing. Clerambault had the choice between them and their adversaries; there was no other. Yes, he knew it well enough; there was no other choice in the field of action, where all is determined in advance. Just as the unjust victory leads inevitably to the revenge which in its turn will be unjust, so capitalistic oppression will provoke the proletarian revolution, which will follow the bad example and oppress, when it has the power--an endless chain. Here is a stern Greek justice which the mind can accept and even honour as the rule of the universe. But the heart cannot submit, cannot accept it. Its mission is to break the law of universal warfare. Can it ever come to pass? Who can tell! But in any case it is clear that the hopes and wishes of the heart are outside the order of nature; her mission is rather above nature, and in its essence _religious_.