Clergymen and Doctors: Curious Facts and Characteristic Sketches.Anonymous
History
Clergymen and Doctors: Curious Facts and Characteristic Sketches.
Anonymous
Clergy; Medicine -- Anecdotes; Medicine -- Humor; Pastoral theology -- Anecdotes; Physicians
Dr. Williamson, Vicar of Moulton, in Lincolnshire, had a violent
quarrel with one of his parishioners of the name of Hardy, who showed
considerable resentment. On the succeeding Sunday the Doctor preached
from the following text, which he pronounced with much emphasis, and
with a significant look at Mr. Hardy, who was present: "There is no
fool like the fool _Hardy_."
DR. WASDALE'S LONG RIDE.
Dr. Wasdale, who originally was an apothecary, resided at Carlisle when
George III. came to the throne; and as he had some business to transact
in London, he was desirous to see the pageant of the coronation at the
same time. As he was very busy in his professional engagements at
Carlisle, he set out on a Saturday after the market was over, about one
in the afternoon, and got to London the next day, Sunday, in the
evening, having ridden 301 miles in twenty-eight hours. He left London
again on the following Thursday about noon, and got home on Friday in
the evening. This is perhaps the greatest equestrian feat in medical
annals; and, for the information of possible rivals, the Doctor left
the memorandum "that he made use of his own saddle the whole journey."
Dr. Wasdale, in the later part of his life, resided in Spring Gardens,
but did not engage in practice, acting as private secretary to the Duke
of Norfolk.
ICONOCLASTIC ZEAL IN THE NORTH.
"The high altar at Aberdeen"--so we read in Douglas's _East Coast of
Scotland_, published at the end of last century--"a piece of the finest
workmanship of anything of the kind in Europe, was hewn to pieces in
1649, by order of the parish minister. The carpenter employed for this
infamous purpose, struck with the noble workmanship, refused to lay a
tool on it; till the more than Gothic priest took the hatchet from his
hand, and struck the first blow." Elsewhere Douglas, who displays a
heart hatred of the image-breakers, remarks that, "so violent was the
zeal of that reforming period against all monuments of idolatry, that
perhaps the sun and moon, very ancient objects of false worship, _owed
their safety to their distance_."
UNCONCERN IN PRESENCE OF DEATH.
Public-domain text, read in full here on John Shaqi.
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