The grotto is at a considerable height above the valley. According to
the legend, as already said, Mary Magdalen spent the close of her life
here, and numerous anchorites settled in the caves around. In the fifth
century Cassian placed monks in the grotto, but they were driven away
by the barbarians, and La Sainte Beaume fell into complete oblivion
till the thirteenth century.
The cave is lofty and spacious, not a little damp, and water drips from
the roof. To protect the altar a baldachin has been erected over it. At
the extreme end is a raised dais of natural rock, on which the saint is
supposed to have made her bed. Another cave is that of the Holy
Sepulchre, which was formerly occupied by the monks of S. Cassian. From
the Sainte Beaume a path leads upwards to the Saint Pilon, the highest
pinnacle of the rock which here rises to a point, out of which grow
wild pinks and aromatic shrubs, and where falcons make their nest.
According to the legend, Mary Magdalen was elevated by the hands of
angels to this point seven times a day, there to say her prayers, which
proceeding surely entitles her to a place as the patroness of aviation.
At Sougé, on the Loir, a little below the troglodyte town of Trôo
already described, half-way up the cliff is the cave-chapel of S.
Amadou. It is 45 feet deep and 15 feet wide. The altar is at the end
surmounted by a niche containing a statue of the saint, and to this
formerly pilgrimages were made from all the valleys round. But this is
a thing of the past, for it is now private property and converted into
a cellar. What is peculiar about this chapel is that it is surrounded
by a gallery also rock-hewn, and it was customary for the pilgrims to
pass round the chapel through this gallery before entering it.
At Villiers, near Vendôme, is the chapel of S. Andrew, that was
formerly inhabited by a hermit. It is divided into two chambers. That
on the left is the chapel proper, with its altar. Above the other
opening is a bas-relief of the Crucifixion. When levelling the floor of
this hermitage a few years ago, so as to convert it into a commodious
private dwelling, a number of skeletons were found in graves sunk in
the rock.
[Illustration: Plan of the Chapel of S. Amadou.]
Public-domain text, read in full here on John Shaqi.
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