The people now conceived the notion that a great treasure was concealed
here, and some workmen were employed to enlarge the passage of descent.
Then with buckets and a well-kerb, they set to work to clear it, and
drew up the earth and rubbish that filled the cave. When they came to
the floor of the descending passage they ran a long spit downwards and
found that the earth was still loose. The vast concourse of people now
became troublesome, and the workmen were obliged to postpone further
operations till night.
After much time and labour had been expended, the cave was cleared, but
no really scientific examination of it was made till 1852, when Mr.
Beldam drew up a report concerning it, which he presented to the Royal
Society of Antiquaries. The cave is bell-shaped, and from the floor to
the top of the dome measures 25-1/2 feet. The bottom is not quite
circular, but nearly so, and in diameter is from 17 feet to 17 feet 6
inches. A broad step surrounds it, 8 inches wide and 3 feet from the
floor. About 8 feet above the floor a cornice runs round the walls cut
in a reticulated or diamond pattern two feet wide. Almost all the space
between the step and this cornice is occupied with sculpture,
crucifixes, saints, martyrs, and subjects not easy to explain. Vestiges
of red, blue, and yellow are visible in various places, and the relief
of the figures has been assisted by a dark pigment. In various parts of
the cave, above and below the cornice, are deep cavities or recesses of
various forms and sizes, some of them oblong, and others oven-shaped,
of much the same character as those found in the French caves. High up
are two dates cut in the chalk, in Arabic numerals, that have been
erroneously read 1347 and "Martin 1350 February 18," but these should
be respectively 1547 and 1550, as Arabic numerals were not in use in
England in the fourteenth century, and the name of Martin and the
February are distinctly sixteenth century in character. The figure
carving was not done by the same hand throughout.
Apparently the cave was originally a shaft for burial or for rubbish,
and a hole in the side and floor that Dr. Stukeley took for a grave was
nothing but a continuation downwards of the ancient shaft, as is proved
by what has been found in it. But in mediaeval times the puticolus was
enlarged and converted into a hermitage, and a hermit is known to have
occupied it till the eve of the Reformation, for in the Churchwarden's
book of the parish of Bassingborne, under the date 1506, is the entry,
_"Gyft of 20d. recd, off a Hermytt depting at Roiston in ys pysh"_
It is true that this entry does not absolutely fix the residence of the
hermit at the cave, but it is hardly probable that there were two
hermitages in so small a town.
Public-domain text, read in full here on John Shaqi.
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