And now, as to the remains in the rock of the primitive Marmoutier. The
grottoes of S. Gatianus and of the disciples of S. Martin have been
cleared out. There is a little arcade of three round-headed unadorned
arches cut in the cliff that served as a cloister, and there is the old
baptistry where Martin admitted his converts into the Christian Church,
sunk in the rock for adult and complete submersion, and the niches in
the wall for the sacred oils. Adjoining is the cave in which the
neophyte unclothed and afterwards reclothed himself. There are graves
sunk in the rock, where some of his disciples were laid, and there is
the chapel partly in the rock and partly rebuilt, dedicated later by
Gregory of Tours to the Seven Sleepers of Ephesus, but of which in
after times a different story was told--namely that seven brothers who
had been devoted disciples of Martin prayed him when he was dying that
they might speedily follow, and on the anniversary of his death they
all seven fell asleep.
There is another cave that escaped destruction at the Revolution,
though opening out of the transept of the church. It is that of the
Penitence of Brice.
Brice had been adopted as a child by Martin, and brought up by him to
be a monk. But Brice had no liking for the religious life, and was very
disrespectful to his master. One day a sick man came to see Martin and
asked of Brice where the saint was. "The fool is yonder," answered he,
"staring at the sky like an idiot."
One day Martin rebuked Brice for buying horses and slaves at a high
price, and even providing himself with beautiful young girls. Brice was
furious, and said. "I am a better Christian than you. I have had an
ecclesiastical education from my youth, and you were bred up amidst the
license of a camp."
Public-domain text, read in full here on John Shaqi.
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