Club Life of London, Vol. 1 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th CenturiesTimbs, John
History
Club Life of London, Vol. 1 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries
Timbs, John
Clubs -- England -- London; Literary landmarks -- England -- London; London (England) -- Social life and customs
Among the members was Bligh, a notorious madman, of whom Mr. Raikes
relates:--"One evening at the Macao table, when the play was very
deep, Brummell having lost a considerable stake, affected, in his
farcical way, a very tragic air, and cried out, 'Waiter, bring me a
flat candlestick and a pistol.' Upon which Bligh, who was sitting
opposite to him, calmly produced two loaded pistols from his coat
pocket, which he placed on the table, and said, 'Mr. Brummell, if you
are really desirous to put a period to your existence, I am extremely
happy to offer you the means without troubling the waiter.' The effect
upon those present may easily be imagined, at finding themselves in
the company of a known madman who had loaded weapons about him."
MR. CANNING AT THE CLIFFORD-STREET CLUB.
There was in the last century, a debating Club, which boasted for a
short time, a brighter assemblage of talent than is usually found to
flourish in societies of this description. Its meetings, which took
place once a month, were held at the Clifford-street Coffee-house, at
the corner of Bond-street. The debaters were chiefly Mackintosh,
Richard Sharp, a Mr. Ollyett Woodhouse; Charles Moore, son of the
celebrated traveller; and Lord Charles Townshend, fourth son of the
facetious and eccentric Marquis. The great primitive principles of
civil government were then much discussed. It was before the French
Revolution had "brought death into the world and all its woe."
At the Clifford-street Society, Canning generally took "the liberal
side" of the above questions. His earliest prepossessions are well
known to have inclined to this side; but he evidently considered the
Society rather as a school of rhetorical exercise, where he might
acquire the use of his weapons, than a forum, where the serious
profession of opinions, and a consistent adherence to them, could be
fairly expected of him. One evening, the question for debate was "the
justice and expediency of resuming the ecclesiastical property of
France." Before the debate began, Canning had taken some pains to
ascertain on which side the majority of the members seemed inclined to
speak; and finding that they were generally in favour of the
resumption, he expressed his fears that the unanimity of sentiment
would spoil the discussion; so, he volunteered to speak against it. He
did so, and it was a speech of considerable power, chiefly in reply to
the opener, who, in a set discourse of some length, had asserted the
revocable conditions of the property of the church, which, being
created, he said, by the state, remained ever after at its
disposition. Canning denied the proposition that ecclesiastical
property was the creature of the state. He contended that though it
might be so in a new government, yet, speaking historically, the great
as well as lesser ecclesiastical fiefs were coeval with the crown of
France, frequently strong enough to maintain fierce and not unequal
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