Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th CenturiesTimbs, John
History
Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries
Timbs, John
Clubs -- England -- London; Literary landmarks -- England -- London; London (England) -- Social life and customs
We must now say something of the noted hosts. Simon Wadlow appears for
the last time, as a licensed vintner, in the Wardmote return, of
December, 1626; and the burial register of St. Dunstan's records:
"March 30th, 1627, Symon Wadlowe, vintner, was buried out of
Fleet-street." On St. Thomas's Day, in the last-named year, the name
of "the widow Wadlowe" appears; and in the following year, 1628, of
the eight licensed victuallers, five were widows. The widow Wadlowe's
name is returned for the last time by the Wardmote on December 21st,
1629.
The name of John Wadlow, apparently the son of old Simon, appears
first as a licensed victualler, in the Wardmote return, December 21,
1646. He issued his token, showing on its obverse St. Dunstan holding
the devil by his nose, his lower half being that of a satyr, the devil
on the signboard was as usual, _sable_; the origin of the practice
being thus satisfactorily explained by Dr. Jortin: "The devils used
often to appear to the monks in the figure of Ethiopian boys or men;
thence probably the painters learned to make the devil black."
Hogarth, in his print of the Burning of the Rumps, represents the
hanging of the effigy against the sign-board of the Devil Tavern.
In a ludicrous and boasting ballad of 1650, we read:
"Not the Vintry Cranes, nor St. Clement's Danes,
Nor the Devill can put us down-a."
John Wadlow's name occurs for the last time in the Wardmote return of
December, 1660. After the Great Fire, he rebuilt the Sun Tavern,
behind the Royal Exchange: he was a loyal man, and appears to have
been sufficiently wealthy to have advanced money to the Crown; his
autograph was attached to several receipts among the Exchequer
documents lately destroyed.
Hollar's Map of London, 1667, shows the site of the Devil Tavern, and
its proximity to the barrier designated Temple Bar, when the house had
become the resort of lawyers and physicians. In the rare volume of
_Cambridge Merry Jests_, printed in the reign of Charles II., the will
of a tavern-hunter has the bequeathment of "ten pounds to be drank by
lawyers and physicians at the Devil's Tavern, by Temple Bar."
_The Tatler_, October 11, 1709, contains Bickerstaff's account of the
wedding entertainment at the Devil Tavern, in honour of his sister
Jenny's marriage. He mentions "the Rules of Ben's Club in gold
letters over the chimney;" and this is the latest notice of this
celebrated ode. When, or by whom, the board was taken from "over the
chimney," Mr. Burn has failed to discover.
Swift tells Stella that Oct. 12, 1710, he dined at the Devil Tavern
with Mr. Addison and Dr. Garth, when the doctor treated.
In 1746, the Royal Society held here their Annual Dinner; and in 1752,
concerts of vocal and instrumental music were given in the great room.
Public-domain text, read in full here on John Shaqi.
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