Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th CenturiesTimbs, John
History
Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries
Timbs, John
Clubs -- England -- London; Literary landmarks -- England -- London; London (England) -- Social life and customs
In the course of this accident, says the narrator (Mr. Leybourne, in
Strype), "I will instance two; the one a dead, the other a living
monument. In the digging (strange to relate) they found the mistress
of the house of the Rose tavern, sitting in her bar, and one of the
drawers standing by the bar's side, with a pot in his hand, only
stifled with dust and smoke; their bodies being preserved whole by
means of great timbers falling across one another. This is one.
Another is this:--The next morning there was found upon the upper
leads of Barking church, a young child lying in a cradle, as newly
laid in bed, neither the child nor the cradle having the least sign of
any fire or other hurt. It was never known whose child it was, so that
one of the parish kept it as a memorial; for in the year 1666 I saw
the child, grown to be then a proper maiden, and came to the man that
kept her at that time, where he was drinking at a tavern with some
other company then present. And he told us she was the child so found
in the cradle upon the church leads as aforesaid."
According to a tablet which hangs beneath the organ gallery of the
church, the quantity of gunpowder exploded in this catastrophe was
twenty-seven barrels. Tower-street was wholly destroyed in the Great
Fire of 1666.
THE NAG'S HEAD TAVERN, CHEAPSIDE.
As you pass through Cheapside, you may observe upon the front of the
old house, No. 39, the sign-stone of a "Nag's Head:" this is presumed
to have been the sign of the Nag's Head Tavern, which is described as
at the Cheapside corner of Friday-street. This house obtained some
notoriety from its having been the pretended scene of the consecration
of Matthew Parker, Archbishop of Canterbury, in the reign of Queen
Elizabeth, at that critical period when the English Protestant or
Reformed Church was in its infancy. Pennant thus relates the
scandalous story. "It was pretended by the adversaries of our
religion, that a certain number of ecclesiastics, in their hurry to
take possession of the vacant see, assembled here, where they were to
undergo the ceremony from Anthony Kitchen, alias Dunstan, bishop of
Landaff, a sort of occasional conformist who had taken the oaths of
supremacy to Elizabeth. Bonner, Bishop of London, (then confined in
the Tower,) hearing of it, sent his chaplain to Kitchen, threatening
him with excommunication, in case he proceeded. The prelate therefore
refused to perform the ceremony: on which, say the Roman Catholics,
Parker and the other candidates, rather than defer possession of their
dioceses, determined to consecrate one another; which, says the story,
they did without any sort of scruple, and Scorey began with Parker,
who instantly rose Archbishop of Canterbury. The refutation of this
tale may be read in Strype's _Life of Archbishop Parker_, at p. 57. A
view of the Nag's Head Tavern and its sign, is preserved in La Serre's
prints, Entrée de la Reyne Mère du Roy, 1638, and is copied in
Wilkinson's _Londina Illustrata_.
Public-domain text, read in full here on John Shaqi.
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