Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th CenturiesTimbs, John
History
Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries
Timbs, John
Clubs -- England -- London; Literary landmarks -- England -- London; London (England) -- Social life and customs
In Flecknoe's _Ænigmatical Characters_, 1665, in alluding to "your
fanatick reformers," he says, "as for the signs, they have pretty well
begun the reformation already, changing the sign of the Salutation of
the Angel and our Lady into the Shouldier and Citizen, and the
Catherine Wheel into the Cat and Wheel, so that there only wants their
making the Dragon to kill St. George, and the Devil to tweak St.
Dunstan by the nose, to make the reformation compleat. Such ridiculous
work they make of their reformation, and so zealous are they against
all mirth and jollity, as they would pluck down the sign of the Cat
and Fiddle, too, if it durst but play so loud as they might hear it."
The sign In God is our Hope is still to be seen at a public-house on
the western road between Cranford and Slough. Coryatt mentions the Ave
Maria, with verses, as the sign of an alehouse abroad, and a street
where all the signs on one side were of birds. The Swan with Two
Nicks, or Necks, as it is commonly called, was so termed from the two
nicks or marks, to make known that it was a swan of the Vintners'
Company; the swans of that company having two semicircular pieces cut
from the upper mandible of the swan, one on each side, which are
called nicks. The origin of the Bolt-in-Tun is thus explained. The
bolt was the arrow shot from a cross-bow, and the tun or barrel was
used as the target, and in this device the bolt is painted sticking in
the bunghole. It appears not unreasonable to conclude, that hitting
the bung was as great an object in crossbow-shooting as it is to a
member of a Toxophilite Club to strike the target in the bull's eye.
The sign of the Three Loggerheads is two grotesque wooden heads, with
the inscription "Here we three Loggerheads be," the reader being the
third. The Honest Lawyer is depicted at a beershop at Stepney; the
device is a lawyer with his head under his arm, to prevent his telling
lies.
The Lamb and Lark has reference to a well-known proverb that we should
go to bed with the lamb and rise with the lark. The Eagle and Child,
_vulgo_ Bird and Baby, is by some persons imagined to allude to
Jupiter taking Ganymede; others suppose that it merely commemorates
the fact of a child having been carried off by an eagle; but this sign
is from the arms of the Derby family (eagle and child) who had a house
at Lambeth, where is the Bird and Baby.
The Green Man and Still should be a green man (or man who deals in
_green herbs_) with a bundle of peppermint or pennyroyal under his
arm, which he brings to be distilled.
Public-domain text, read in full here on John Shaqi.
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