magical incantations. The doctor himself was lucky enough to buy an old magical crystal in which some boys, after long staring, saw persons unknown to themselves, but known to the professor, and also persons known to neither. A little girl, casually picking up a crystal ball, cried, 'There's a ship in it, with its cloth all in rags. Now it tumbles down, and a woman is working at it, and holds her head in her hand.' This is a very fair example of a crystal fancy picture. The child's mother, not having heard what the child said, saw the same vision (p. 165). But this is a story at third hand. The doctor has a number of cases, and held that crystal possesses an 'odylic' quality. But a ball of glass serves just as well as a ball of crystal, and is much less expensive. Children are naturally visionaries, and, as such, are good subjects for experiment. But it may be a cruel, and is a most injudicious thing, to set children a-scrying. Superstition may be excited, or the half-conscious tendency to deceive may be put in motion. Socrates and Joan of Arc were visionaries as children. Had Joan's ears been soundly boxed, as Robert de Baudricourt advised, France might now be an English province. But they were not boxed, happily for mankind. Certainly much that is curious may be learned by any one who, having the confidence of a child, will listen to his, or her, accounts of spontaneous visions. The writer, as a boy, knew a child who used to lie prone on the grass watching fairies at play in the miniature forest of blades and leaves. This child had a favourite familiar whom he described freely, but as his remarks were received with good-humoured scepticism, no harm came to him. He would have made a splendid scryer, still, 'I speak of him but brotherly,' his revelations would have been taken with the largest allowances. If scrying, on examination, proves to be of real psychological interest, science will owe another debt to folklore, to the folk who kept alive a practice which common-sense would not deign even to examine. THE SECOND SIGHT The Gillie and the fire-raising. Survival of belief in second sight. Belief in ancient Greece and elsewhere. Examples in Lapland. Early evidence as to Scotch second sight. Witches burned for this gift. Examples among the Covenanting Ministers. Early investigations by English authors: Pepys, Aubrey, Boyle, Dicky Steele, De Foe, Martin, Kirk, Frazer, Dr. Johnson. Theory of visions as caused by Fairies. Modern example of Miss H. Theory of Frazer of Tiree (1700). 'Revived impressions of sense.' Examples. Agency of Angels. Martin. Modern cases. Bodily condition of the seer. Not epileptic. The second-sighted Minister. The visionary Beadle. Transference of vision by touch. Conclusion.