This is still practised in some parts of the Highlands, as we shall see, but, near Inverness, the custom only survives in the memory of some old people. {237} Mr. Kirk's wizards defended the lawfulness of their clairvoyance by the example of Elisha seeing Gehazi at a distance. {238} The second sight was hereditary in some families: this is no longer thought to be the case. Kirk gives some examples of clairvoyance, and prescience: he then quotes and criticises Lord Tarbatt's letters to Robert Boyle. Second sight 'is a trouble to most of them, and they would be rid of it at any rate, if they could'. One of our own informants says that the modern seers are anxious when they feel the vision beginning: they do not, however, regard the power as unholy or disreputable. Another informant mentions a belief that children born between midnight and one o'clock will be second-sighted. People attempt to hasten or delay the birth, so as to avoid the witching hour; clearly then they regard the second sight as an unenviable accomplishment. 'It is certane' says Kirk, 'he sie more fatall and fearfull things, than he do gladsome.' For the physical condition of the seer, Kirk describes it as 'a rapture, transport, and sort of death'. Our contemporary informants deny that, in their experience, any kind of convulsion or fit accompanies the visions, as in Scott's account of Allan Macaulay, in the Legend of Montrose. Strangely unlike Mr. Kirk, in style and mode of thought, is his contemporary, the Rev. Mr. Frazer of Tiree and Coll; Dean of the Isles. We cannot call a clergyman superstitious because, 200 years ago, he believed in good and bad angels. Save for this element in his creed, Mr. Frazer may be called strictly and unexpectedly scientific. He was born in Mull in 1647, being the son of the Rev. Farquhard Frazer, a cadet of the house of Lovat. The father was one of the first Masters of Arts who ever held the living of Coll and Tiree: in his time only three landed gentlemen of the McLeans could read and write. The son, John, was educated at Glasgow University, and succeeded to his father's charge, converting the lairds and others 'to the true Protestant faith' (1680). At the Revolution, or later, being an Episcopalian and Jacobite, he was deprived of his stipend, but was not superseded and continued the exercise of his ministry till his death in 1702. Being in Edinburgh in 1700, he met Andrew Symson, a relation of his wife: they fell into discourse on the second sight, and he sent his little manuscript to Symson who published it in 1707. There is an Edinburgh reprint, by Webster, in 1820. The work is dedicated to Lord Cromartie, the Lord Tarbatt of Kirk's book, and the correspondent of Pepys. Symson adds a preface, apologising for Mr. Frazer's lack of books and learned society, and giving an example of transference of second sight: the seer placed his foot on that of the person interested, who then saw a ship labouring in a storm.