Contemporary with Frazer is Martin Martin, whose Description of the
Western Isles (1703, second edition 1716) was a favourite book of
Dr. Johnson's, and the cause of his voyage to the Hebrides. Martin
took his M.A. degree at Edinburgh University in 1681. He was a
curious observer, political and social, and an antiquarian. He
offers no theory of the second sight, and merely recounts the
current beliefs in the islands. The habit is not, in his opinion,
hereditary, nor does he think that the vision can be communicated by
touch, except by one to another seer. Where several seers are
present, all do not necessarily see the vision. 'At the sight of a
vision, the eyelids of the person are erected, and the eyes continue
staring until the object vanish,' as Martin knew by observing seers
at the moment of the experience. Sometimes it was necessary to draw
down the eyelids with the fingers. Sickness and swooning
occasionally accompanied the hallucination. The visions were
usually symbolical, shrouds, coffins, funerals. Visitors were seen
before their arrival. 'I have been seen thus myself by seers of
both sexes at some 100 miles distance; some that saw me in this
manner had never seen me personally, and it happened according to
their visions, without any previous design of mine to go to those
places, my coming there being purely accidental.' Children are
subject to the vision, the horse of a seer, or the cow a second-
sighted woman is milking, receives the infection, at the moment of a
vision, sweats and trembles. Horses are very nervous animals, cows
not so much so.
Public-domain text, read in full here on John Shaqi.
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