Though Mr. Law is strong in witches and magic, he has very few ghost
stories; indeed, according to his philosophy, even a common wraith
of a living person is really the devil in that disguise. The
learned Mr. Wodrow, too, for all his extreme pains, cannot be called
a very successful amateur of spectres. A mighty ghost hunter was
the Rev. Robert Wodrow of Eastwood, in Renfrewshire, the learned
historian of the sufferings of the Kirk of Scotland (1679-1734).
Mr. Wodrow was an industrious antiquarian, a student of geology, as
it was then beginning to exist, a correspondent for twenty years of
Cotton Mather, and a good-hearted kind man, that would hurt nobody
but a witch or a Papist. He had no opportunity to injure members of
either class, but it is plain, from his four large quarto volumes,
called Analecta, that he did not lack the will. In his Analecta Mr.
Wodrow noted down all the news that reached him, scandals about 'The
Pretender,' Court Gossip, Heresies of Ministers, Remarkable
Providences, Woful Apparitions, and 'Strange Steps of Providence'.
Ghosts, second sight, dreams, omens, premonitions, visions, did
greatly delight him, but it is fair to note that he does not vouch
for all his marvels, but merely jots them down, as matters of
hearsay. Thus his pages are valuable to the student of
superstition, because they contain 'the clash of the country' for
about forty years, and illustrate the rural or ecclesiastical
aberglaube of our ancestors, at the moment when witchcraft was
ceasing to be a recognised criminal offence.
A diary of Wodrow's exists, dating from April 3, 1697, when he was
but nineteen years of age. On June 10, 1697, he announces the
execution of some witches at Paisley: seven were burned, among them
one, Margaret Lang, who accused herself of horrible crimes. The
victim of the witches burned in 1697 was a child of eleven, daughter
of John Shaw of Bargarran. This family was unlucky in its spiritual
accidents. The previous laird, as we learn from the contemporary
Law, in his Memorialls, rode his horse into a river at night, and
did not arrive at the opposite bank. Every effort was made to find
his body in the stream, which was searched as far as the sea. The
corpse was at last discovered in a ditch, two miles away, shamefully
mutilated. The money of the laird, and other objects of value, were
still in his pockets. This was regarded as the work of fiends, but
there is a more plausible explanation. Nobody but his groom saw the
laird ride into the river; the chances are that he was murdered in
revenge,--certain circumstances point to this,--and that the servant
was obliged to keep the secret, and invent the story about riding
the ford.
Public-domain text, read in full here on John Shaqi.
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