'Rather incredulous,' as he says, Delacourt went to the lad, who had communicated, as he believed, unworthily, and was therefore a prey to religious excitement, which, as Bishop Callaway found among his Zulu converts, and as Wodrow attests among 'savoury Christians,' begets precisely such hallucinations as annoyed the early hermits like St. Anthony. Delacourt addressed the youth in Latin: he replied, Ego nescio loqui Latine, a tag which he might easily have picked up, let us say. Delacourt led him into church, where the patient was violently convulsed. Delacourt then (remembering the example set by the Bishop of Tilopolis) ordered the demon _in Latin_, to carry the boy to the ceiling. 'His body became stiff, he was dragged from the middle of the church to a pillar, and there, his feet joined, his back fixed (colle) against the pillar, he was transported in the twinkling of an eye to the ceiling, like a weight rapidly drawn up, without any apparent action on his part. I kept him in the air for half an hour, and then bade him drop without hurting himself,' when he fell 'like a packet of dirty linen'. While he was up aloft, Delacourt preached at him in Latin, and he became, 'perhaps the best Christian in Cochin China'. Dr. Carpenter's explanation must either be that Delacourt lied; or that a tradition, surviving from savagery, and enforced by the example of the Bishop of Tilopolis, made a missionary, un peu incredule, as he says, believe that he saw, and watched for half an hour, a phenomenon which he never saw at all. But then Dr. Carpenter also dismisses, with none but the general theory already quoted, the experience of 'a nobleman of high scientific attainments,' who 'seriously assures us' that he saw Home 'sail in the air, by moonlight, out of one window and in at another, at the height of seventy feet from the ground.' {326}