Christian fiction; Conduct of life -- Fiction; Didactic fiction; Mate selection -- Fiction
"The truth is, Sir John, _your_ society considers ardor in religion as
the fever of a distempered understanding, while in inferior concerns
they admire it as the indication of a powerful mind. Is zeal in politics
accounted the mark of a vulgar intellect? Did they consider the
unquenchable ardor of Pitt, did they regard the lofty enthusiasm of Fox,
as evidences of a feeble or a disordered mind? Yet I will venture to
assert, that ardor in religion is as much more noble than ardor in
politics, as the prize for which it contends is more exalted. It is
beyond all comparison superior to the highest human interests, the truth
and justice of which, after all, may possibly be mistaken, and the
objects of which, must infallibly have an end."
Dr. Barlow came in, and seeing us earnestly engaged, desired that he
might not interrupt the conversation. Sir John in a few words informed
him what had passed, and with a most graceful humility spoke of his own
share in it, and confessed how much he had been carried away by the
stream of popular prejudice, respecting men who had courage to make a
consistent profession of Christianity. "I now," added he, "begin to
think with Addison, that singularity in religion is heroic bravery,
'because it only leaves the species by soaring above it.'"
After some observations from Dr. Barlow, much in point, he went on to
remark that the difficulties of a clergyman were much increased by the
altered manners of the age. "The tone of religious writing," said he,
"but especially the tone of religious conversation, is much lowered. The
language of a Christian minister in discussing Christian topics will
naturally be consonant to that of Scripture. The Scripture speaks of a
man being _renewed in the spirit of his mind_, of his being _sanctified
by the grace of God_. Now how much circumlocution is necessary for us in
conversing with a man of the world, to convey the sense, without
adopting the expression; and what pains must we take to make our meaning
intelligible without giving disgust, and to be useful without causing
irritation!"
"But, my good Doctor," said Sir John, "is it not a little puritanical to
make use of such solemn expressions in company?"
Public-domain text, read in full here on John Shaqi.
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