"They might be so," rejoined the Doctor, "but they would not rise quite so high. They would not take in my _whole_ meaning. The fruit of the Spirit indeed always includes _your_ meaning, but it includes much more. It is something higher than worldly morality, something holier than mere human virtue. I rather conceive morality, in your sense, to be the effect of natural temper, natural conscience, or worldly prudence, or perhaps a combination of all three. The fruit of the Spirit is the morality of the renewed heart. Worldly morality is easily satisfied with itself. It sits down contented with its own meagre performances; with legal honesty, with bare weight justice. It seldom gives a particle 'that is not in the bond.' It is always making out its claim to doubtful indulgences; it litigates its right to every inch of contested enjoyment; and is so fearful of not getting enough, that it commonly takes more than its due. It is one of the cases where 'the letter killeth, but the spirit giveth life.' "It obtains, however, its worldly reward. It procures a good degree of respect and commendation; but it is not attended by the silent train of the Christian graces, with that 'joy, peace, long-suffering, gentleness, goodness, faith,' which are the fruits of the Spirit, and the evidences of a Christian. These graces are calculated to adorn all that is right with all that is amiable, 'whatsoever things are honest and just,' with 'whatsoever things are lovely and of good report.' And, to crown all, they add the deepest humility and most unfeigned self-abasement, to the most correct course of conduct, a course of conduct which, though a Christian never thinks himself at liberty to neglect, he never feels himself permitted or disposed to be proud of!" "Well, well, Doctor," said Mr. Flam, "I never denied the truth of Christianity, as Carlton formerly did. 'Tis the religion of the country by law established. And I often go to church, because that too is established by law, for which you know I have a great veneration. 'Tis the religion of my ancestors, I like it for that too." "But, sir," said the Doctor, "would you not show your veneration for the church more fully if you attended it twice instead of once? And your veneration for the law, if instead of going sometimes, you went every Sunday, which you know both the law of God and man enjoins." "Why, unluckily," returned Mr. Flam, "the hour of service interferes with that of dinner." "Sir," said Dr. Barlow, smiling, "hours are so altered that I believe if the church were to new model the calendar, she would say that dinners ought to be placed among the _moveable feasts_. An hour earlier or later would accommodate the difference, liberate your servants, and enable you to do a thing right in itself, and beneficial in its example."