I got out of bed this morning to do honor to the anniversary, and
they rolled my great armchair between the table and the window, set a
foot-warmer under my feet, and placed a little desk before me, with a
socket for the candle.
About ten o’clock appeared the brotherhood of sailors, boat-builders,
and workmen on the river. First came their players and the banner, and
then they all passed by our windows arm in arm, dancing and singing,
on their way to church, perhaps to the wineshop later. They saw me and
stopped to cheer, so I stood up, and my patron saint and I exchanged
salutations. Then I leaned down and shook as many of their black paws
as I could reach, and poured a drop or two into each of the big mouths,
though it was like trying to sprinkle a field.
My four sons came at twelve o’clock to offer me the compliments of the
season, for no matter on what terms one lives for the rest of the year,
a father’s name-day is sacred; the whole family life revolves around it
as on a pivot; it is a bond which draws us all together, and I attach
a great deal of importance to it. I don’t know that the four enjoyed
themselves much when they were all there together, for in fact I am the
only real tie between them, as they have but little love for each other.
It is a sign of our times, this relaxation of those ties between men,
the home, family, and religion; each trusts in his own wisdom now, and
wants to live for himself alone. I am not one of those old men who are
always grumbling and complaining of the present day, and predicting
disaster; I know that the world will outlast my time, and that the
young know their own business as well as ever their fathers did. Yes,
but the old have a hard part to play where all around them is change
and renewal; they must alter too or there is no room for them, and that
is precisely what I do not want to do. I prefer to sit here in my chair
just as I am; the only thing I am willing to change is my mind, and
only that when it is absolutely necessary. I can turn my ideas inside
out, but they are the same thing after all, and meanwhile I can look on
at the shifting scenes and the young people whom I admire, but none
the less I lie in wait for the chance to guide them in the way I would
have them go.
When we all gathered round the dinner table I had at my right hand John
Francis, who is a bigoted Catholic; on my left, my son Anthony from
Lyons, who is an equally bigoted Huguenot. They sat up stiffly on their
chairs, staring straight before them, so as not to be obliged to look
at one another.
Public-domain text, read in full here on John Shaqi.
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