Collected Essays, Volume V: Science and Christian Tradition: EssaysHuxley, Thomas Henry
Religion
Collected Essays, Volume V: Science and Christian Tradition: Essays
Huxley, Thomas Henry
Agnosticism; Miracles; Religion and science
Up to this moment I was not aware of the universal favour with which
_Bathybius_ was received.[32] Those simulators of an "ignorant mob"
who, according to the Duke of Argyll, welcomed Darwin's theory of
coral-reefs, made no demonstration in my favour, unless his Grace
includes Sir Wyville Thomson, Dr. Carpenter, Dr. Bessels, and
Professor Haeckel under that head. On the contrary, a sagacious friend
of mine, than whom there was no more competent judge, the late Mr.
George Busk, was not to be converted; while, long before the
"Challenger" work, Ehrenberg wrote to me very sceptically; and I fully
expected that that eminent man would favour me with pretty sharp
criticism. Unfortunately, he died shortly afterwards, and nothing from
him, that I know of, appeared. When Sir Wyville Thomson wrote to me a
brief account of the results obtained on board the "Challenger" I sent
this statement to "Nature," in which journal it appeared the following
week, without any further note or comment than was needful to explain
the circumstances. In thus allowing judgment to go by default, I am
afraid I showed a reckless and ungracious disregard for the feelings
of the believers in my infallibility. No doubt I ought to have hedged
and fenced and attenuated the effect of Sir Wyville Thomson's brief
note in every possible way. Or perhaps I ought to have suppressed the
note altogether, on the ground that it was a mere _ex parte_
statement. My excuse is that, notwithstanding a large and abiding
faith in human folly, I did not know then, any more than I know now,
that there was anybody foolish enough to be unaware that the only
people scientific or other, who never make mistakes are those who do
nothing; or that anybody, for whose opinion I cared, would not rather
see me commit ten blunders than try to hide one.
Pending the production of further evidence, I hold that the existence
of people who believe in the infallibility of men of science is as
purely mythical as that of the evil counsellor who advised the
withholding of the truth lest it should conflict with that belief.
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