Collected Essays, Volume V: Science and Christian Tradition: EssaysHuxley, Thomas Henry
Religion
Collected Essays, Volume V: Science and Christian Tradition: Essays
Huxley, Thomas Henry
Agnosticism; Miracles; Religion and science
That is the history of the origin of the terms "agnostic" and
"agnosticism"; and it will be observed that it does not quite agree
with the confident assertion of the reverend Principal of King's
College, that "the adoption of the term agnostic is only an attempt to
shift the issue, and that it involves a mere evasion" in relation to
the Church and Christianity.[62]
* * * * *
The last objection (I rejoice as much as my readers must do, that it
is the last) which I have to take to Dr. Wace's deliverance before the
Church Congress arises, I am sorry to say, on a question of morality.
"It is, and it ought to be," authoritatively declares this official
representative of Christian ethics, "an unpleasant thing for a man to
have to say plainly that he does not believe in Jesus Christ" (_l.c._
p. 254).
Whether it is so depends, I imagine, a good deal on whether the man
was brought up in a Christian household or not. I do not see why it
should be "unpleasant" for a Mahommedan or Buddhist to say so. But
that "it ought to be" unpleasant for any man to say anything which he
sincerely, and after due deliberation, believes, is, to my mind, a
proposition of the most profoundly immoral character. I verily believe
that the great good which has been effected in the world by
Christianity has been largely counteracted by the pestilent doctrine
on which all the Churches have insisted, that honest disbelief in
their more or less astonishing creeds is a moral offence, indeed a sin
of the deepest dye, deserving and involving the same future
retribution as murder and robbery. If we could only see, in one view,
the torrents of hypocrisy and cruelty, the lies, the slaughter, the
violations of every obligation of humanity, which have flowed from
this source along the course of the history of Christian nations, our
worst imaginations of Hell would pale beside the vision.
A thousand times, no! It ought _not_ to be unpleasant to say that
which one honestly believes or disbelieves. That it so constantly is
painful to do so, is quite enough obstacle to the progress of mankind
in that most valuable of all qualities, honesty of word or of deed,
without erecting a sad concomitant of human weakness into something to
be admired and cherished. The bravest of soldiers often, and very
naturally, "feel it unpleasant" to go into action; but a court-martial
which did its duty would make short work of the officer who
promulgated the doctrine that his men _ought_ to feel their duty
unpleasant.
Public-domain text, read in full here on John Shaqi.
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