Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
I used to pass daily a very pretty and well-formed tree. I admired it so
much and saw it so often that, at length, I came to feel toward it as
though it were a friend. I often reflected that the reason why it was so
lovely a thing was the fact that it had not possessed the power to refuse
to obey the bidding of its Maker.
I thought that if a man were will-less, as is a tree or a flower, his life
would be as harmonious and as beautiful as theirs. But there is within him
that voice which so often speaks against the divine command that he is
robbed of much that is godlike within him. I thought that the dictates of
that stubborn and willful voice had spoiled so many of God’s plans and
man’s prospects that we might all be better without it.
One morning, after there had been a windstorm during the night, I walked
as usual past the tree. It lay prostrate and helpless on the ground. I was
surprised to see that what had been so well-formed without had been hollow
and rotten within. This had so weakened it that, when the test came, it
had been the first to fall. Others—not so lovely—had stood because they
were sound.
The tree had possessed no will with which to disobey its Creator. Neither
had it possessed a will with which to stand in the face of the storm.
Least of all had it possessed a will to rise again.
I had seen men have the will to disobey, yet when they had wandered into a
far country and had become sick of the husks of sin, I had seen them have
the will to come back again and give themselves to a noble purpose. The
will of man is not only his danger, but it is also his hope. By it he may
fall, but by it he may rise again to better things. It may whisper to him
the word of temptation, but it may also become his strength for an hour of
triumph. He needs not a life without a will which can lead him astray. He
needs a will subjected to a high ideal and to the traversing of the
highway of truth and right.
The Sword that Keeps the Past (1916)
At the gateway of every Eden from which one has gone forth fallen and
disgraced, there hangs a sword of flame to keep the way of a misspent
past. We control the present. The future will be what we choose to make
it. But there is no hand strong enough to lay hold upon the gate of the
day that is gone. The past is what we have made it, and such it must
forever remain.
The most fruitless of all wishes is that one might go back and retrace the
way he has come, that he might travel with surer feet. There are points
all along the way where we would prize an opportunity to undo some wrong,
unsay some word, or perform some omitted deed of helpfulness. We feel that
we could do infinitely better if we had another chance. Heaven may be
willing to grant most of our wishes to do better, but this is one which
has never yet been granted to a child of earth. The voice with which we
cry into the past is echoless, and ineffectual are the hands with which
we beat against its closed portals.
Public-domain text, read in full here on John Shaqi.
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