Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
The trouble is largely a lost sense of the human. The man who succumbs to
this common temptation takes love, hope, kindliness, and human
appreciation from the high pedestal which they should by right occupy,
and puts a golden idol in their place.
The value of a dollar is measured by its power to make life more worth
living for some human being. The more people it can make comfortable and
happy the more valuable it is. When it is appropriated to any other
purpose, it is removed from its right relationship to the general scheme
of things. As an end within itself, it is not worth the struggle it costs
in the acquiring. Its one business is to purchase comfort for and render
service to people.
The sense of the human is also necessary in the administration of
government. Throughout the ages, there have been two dominating ideas of
empire. One is the autocratic idea, and the other is the democratic idea.
The former has held that the state exists for the sake of itself and its
rulers. The latter has held that the state exists for the good of its
population. The former has steadily lost ground. The latter has as
steadily gained it.
A certain French monarch is said to be the author of the declaration:
“I am the state.” Whether he said it or not, there have been plenty of
national leaders in history whose deeds would indicate their faith in such
a governmental philosophy. From the first, such a race has been destined
to perish. There is no place in the modern conception of government for
any regime which does not strive to better the condition of the people
within its scope of power. In these times we see with increasing clearness
that there is but one worthy conception of kingliness, and that it is the
kingliness of service. Incidentally, against such there are
no revolutions.
A good public official thinks often of the eyes that are turned in his
direction to see what he is going to do, of the lives that depend upon
his action for much of their peace and contentment, of the children who
must have food, of the aged who must have shelter, and of the struggling
who must have encouragement. To him, the people are not simply something
to govern. They are human beings, the mission of whose government is to
see that each of them has his complete opportunity in life.
Public-domain text, read in full here on John Shaqi.
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