Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
Beethoven was deeply religious. His ideas of religion were not weak and
sentimental but were characterized by the same strength which pervaded
his life in general. He had a keen sense of the Divine Power, but he did
not allow it to destroy his companion sense of human responsibility. His
pastor was a trusted friend. It was with that friend that he first shared
the secret of his growing deafness and who helped him for a time to keep
that secret from the ears of the world. Interesting and often illuminating
correspondence between the two is still preserved. It is doubtful whether
a mastery so great of an art so heavenly could have been possible to a man
who did not have a strong sense of the Divine. The majesty of his music
came from a majesty within, which probably knew better than it could tell
the sweetness of that music which was breaking on his newly-opened ears in
the moment of his assurance that he should “hear in heaven.”
The Obligation of Good Cheer (1916)
To say that there is no virtue in melancholy and no harm in cheerfulness
only half states the case. Melancholy is positively wrong, and good cheer
is a Christian grace. Whoever has a cheerful disposition has that much of
a start toward positive and complete goodness.
From every viewpoint, both of the life to come and the life that now is,
cheerfulness is a thing to be cultivated. It makes for happiness, it
constitutes a guard against the danger of misjudgment and censoriousness,
and it makes for success in the affairs of life. Everybody seeks out and
likes the cheerful person. The world has no time—nor ought it to have—for
the complainer and the grumbler.
Happiness is not a thing to be bought nor to be obtained from any external
source. The only happiness which has lasting quality comes from within. No
one can be happy long who is not happy in soul. Toys lose their gay color,
baubles fade, treasures vanish, but a merry heart is glad forever.
Happiness is not exclusive in its choice of where to go. It will go
anywhere that anyone is willing to receive it. It graces the hovel as well
as the mansion, and it is perfectly willing to pulsate in a breast covered
with the rags of poverty. Anyone, anywhere, can be happy.
Melancholy is harmful to the individual. It not only spoils life for him,
but it breaks down his health as well. No unhappy person can remain
healthy long. On the other hand, no unhealthy person can cultivate the
grace of joy without receiving substantial physical benefits therefrom.
The reasons for this are natural and plain. The unhappy person is never
relaxed. He lives between a high tension of discontent and the lifeless
reaction which follows. Today he is writhing in his self-inflicted misery.
Tomorrow he is drowsy and languid as the inevitable result.
Public-domain text, read in full here on John Shaqi.
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