Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
In this day, the school has been narrowed down in the scope of its work to
mere mental discipline. And yet the schools from whose halls the world’s
greatest minds have come, have not been mere knowledge machines. Our
schools claim to teach literature, and yet their curricula ignore the
greatest piece of literature ever written. In some States the law goes so
far as to forbid the reading of the Bible in the public schools on the
ground that it might engender sectarianism. The Bible is not a sectarian
book, nor does the teaching of it need to be sectarian. There is scarcely
a truly great life that is not a standing witness to the fact that
education is not complete without a knowledge of the Bible, at least as
literature and history. And yet pedagogical fads and public customs deny
public school students the benefit of the study of it. Public school
students are taught the pagan religions. They are taught the mythology of
Greece and Rome, but the living and vital religion, to which even the
school owes its being, is ignored for the petty fear of sectarianism. A
man’s education can not be measured by what he has committed to memory,
but by what he has learned by heart. Education is no more what one knows
than what he is. The school needs to train the mind, but it can not afford
to ignore the necessity of a right culture of the heart.
But it is scarcely a greater mistake for the school to hold itself
strictly to mental training to the exclusion of everything pertaining to
religion, than it is for the Church to hold itself strictly to religious
work to the exclusion of educative effort. In physical science, radiant
light and heat are exactly the same thing manifested to different avenues
of sense perception. Who knows but that in the spiritual realm, the light
of truer wisdom and the warmth of Christian experience are one and the
same thing, except that, in the one case, it is perceived through the mind
and, in the other, through the heart? Upon the Church devolves the
responsibility of lifting the thought of the community to whose needs it
ministers to the highest, purest, and best possible plane. In this
measure, it needs to be an educative influence. It will be able to reach
some minds through the heart, and it will be able to reach some hearts
through the mind, and in both cases it will be lifting men to God, who is
both love and light. What does it matter if the preacher does lecture once
in a while? The Old Book will always supply food for the profoundest
thought. We not only need our hearts comforted, however important that may
be, but if we expect to understand God’s message and plan, we will have to
think, also. Jesus was a Scholar and will baffle the scholarship of this
world for many years yet to come. Let the Church not ignore the
educational side of Christianity.
Public-domain text, read in full here on John Shaqi.
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