We thought that with such an excellent steamboat landing and quantities of timber in the vicinity, De Soto had as good a chance as Omaha to become the metropolis. We reached De Soto May 14, 1855, and found one log house finished and another under way. Zaremba Jackson, a newspaper man, and Dr. Finney occupied the log cabin and we boarded with them until we had located a claim and built a cabin upon the land we subsequently entered and upon which the city of Blair is now built. After I had built my cabin of peeled willow poles the Cuming City Claim Club warned me by writing on the willow poles of my cabin that if I did not abandon that claim before June 15, 1855, I would be treated to a free bath in Fish creek and free transportation across the Missouri river. This however proved to be merely a bluff. I organized and was superintendent of the first Sunday school in Washington county in the spring of 1856. The first board of trustees of the Methodist church in the county was appointed by Rev. A. G. White, on June 1, 1866, and consisted of the following members, Alex Carter, L. D. Cameron, James Van Horn, M. B. Wilds, and myself. The board met and resolved itself into a building committee and appointed me as chairman. We then proceeded to devise means to provide for a church building at Cuming City, by each member of the board subscribing fifty dollars. At the second meeting it was discovered that this was inadequate and it was deemed necessary for this subscription to be doubled. The church was built, the members of the committee hewing logs of elm, walnut, and oak for sills and hauling with ox teams. The church was not completely finished but was used for a place of worship. This building was moved under the supervision of Rev. Jacob Adriance and by his financial support from Cuming City to Blair in 1870. Later it was sold to the Christian church, moved off and remodeled and is still doing service as a church building in Blair. Jacob Adriance was the first regular Methodist pastor to be assigned to the mission extending from De Soto to Decatur. His first service was held at De Soto on May 3, 1857, at the home of my brother, Jacob Carter, a Baptist. The congregation consisted of Jacob Carter, his family of five, Alex Carter, myself and wife. The winter before Rev. Adriance came Isaac Collins was conducting protracted meetings in De Soto and so much interest was being aroused that some of the ruffians decided to break up the meetings. One night they threw a dead dog through a window hitting the minister in the back, knocking over the candles and leaving us in darkness. The minister straightened up and declared, "The devil isn't dead in De Soto yet." I was present at the Calhoun claim fight at which Mr. Goss was killed and Purple and Smith were wounded.