Collection of Nebraska Pioneer ReminiscencesDaughters of the American Revolution. Nebraska
History
Collection of Nebraska Pioneer Reminiscences
Daughters of the American Revolution. Nebraska
Frontier and pioneer life -- Nebraska; Nebraska -- History
A strange and pathetic tragedy, in connection with this old burial
place, transpired shortly before the writer took charge of the agency
and its affairs; and it was from the interpreter, Battiste Deroin, that
the particulars were obtained. The incident may be worth preserving by
the local historian, as illustrating the absolute faith of the Indians
in a continued existence of the spirit beyond the grave. Dogs were
frequently strangled at children's funerals in order that the dog's
spirit might accompany that of the child, and it was a common sight to
see a dog's body sitting upright with its back to a stake and securely
tied in that position, in the vicinity of the old burial place. The man
who figured in this tragedy was very aged and feeble, and the little
child was very dear to him; he doubtless knew that he had not long to
live and that he very soon would have to travel over the same lonely
trail that the little child was about to take. Doubtless he realized
fully what a comfort it would be to each, if they could take the long
journey together. The Otoes always buried their dead in a sitting
posture; and the old man, when seated in the grave, held the body of the
child in his arms. The relatives took a last farewell of both the dead
child and its living caretaker; the grave was covered with a buffalo
robe supported on poles or heavy sticks, and the mass of earth taken
from the grave was piled thereon; this being their usual mode of burial.
The custom of strangling a horse or pony at the burial of an Indian
brave was a common occurrence among the Otoes prior to 1870 and the old
burial place on the bluff was somewhat decorated with horses' skulls
laid upon the graves of warriors who are supposed to have gone to heaven
on horseback. The tail of the horse sacrificed was usually fastened to a
pole that stood at the head of the grave.
The first school established within the limits of the county was a
mission school under the care of the Rev. Mr. Murdock, and the old stone
building, built for it on Mission creek, was the first stone building in
the county. It was a ruin in 1869.
In 1869 there were still some beavers to be found along the Blue; and at
that time the river abounded with large gars, some of which were three
or four feet in length; a fish which has since become entirely extinct
in the Blue, probably because the water is no longer clear. The gar was
one of the primitive fishes of the silurian age; it was very destructive
of all other fish. White people never ate it, but the Indians thought
it fairly good. The Indians obtained most of their fish by shooting with
arrows from the river banks. They often succeeded in shooting very large
fish owing to the clearness of the water. This could not be done now
that the prairies have been put into cultivation, as that has destroyed
the clearness of the water.
Public-domain text, read in full here on John Shaqi.
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