Collections and RecollectionsRussell, George William Erskine
History
Collections and Recollections
Russell, George William Erskine
England -- Social life and customs -- 19th century
The ranks of our good talkers--none too numerous a body at the best, and
sadly thinned by the losses which I described in a former chapter--have
been opportunely reinforced by the discovery of Mr. Augustine Birrell.
For forty-eight years he has walked this earth, but it is only during
the last nine--in short, since he entered Parliament--that the admirable
qualities of his conversation have been generally recognized. Before
that time his delightful _Obiter Dicta_ had secured for him a wide
circle of friends who had never seen his face, and by these admirers his
first appearance on the social scene was awaited with lively interest.
What would he be like? Should we be disillusioned? Would he talk as
pleasantly as he wrote? Well, in due course he appeared, and the
questions were soon answered in a sense as laudatory as his friends or
even himself could have desired. It was unanimously voted that his
conversation was as agreeable as his writing; but, oddly enough, its
agreeableness was of an entirely different kind. His literary knack of
chatty criticism had required a new word to convey its precise effect.
To "birrell" is now a verb as firmly established as to "boycott," and it
signifies a style light, easy, playful, pretty, rather discursive,
perhaps a little superficial. Its characteristic note is grace. But when
the eponymous hero of the new verb entered the conversational lists it
was seen that his predominant quality was strength.
An enthusiastic admirer who sketched him in a novel nicknamed him "The
Harmonious Blacksmith," and the collocation of words happily hits off
the special quality of his conversation. There is burly strength in his
positive opinions, his cogent statement, his remorseless logic, his
thorough knowledge of the persons and things that he discusses. In his
sledge-hammer blows against humbug and wickedness, intellectual
affectation, and moral baseness, he is the Blacksmith all over. In his
geniality, his sociability, his genuine love of fun, his frank readiness
to amuse or be amused, the epithet "harmonious" is abundantly justified.
He cultivates to some extent the airs and tone of the eighteenth
century, in which his studies have chiefly lain. He says what he means,
and calls a spade a spade, and glories in an old-fashioned prejudice. He
is the jolliest of companions and the steadiest of friends, and perhaps
the most genuine book-lover in London, where, as a rule, people are too
"cultured" to read books, though willing enough to chatter about them.
FOOTNOTES:
[21] May 7, 1897.
XVII.
CLERGYMEN.
Public-domain text, read in full here on John Shaqi.
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