Collections and RecollectionsRussell, George William Erskine
History
Collections and Recollections
Russell, George William Erskine
England -- Social life and customs -- 19th century
Miss Mabel Collins, in her vivid story of _The Star Sapphire_, has drawn
under a very thin pseudonym a striking portrait of a clergyman who, with
his environment, plays a considerable part in the social agreeableness
of London at the present moment. Is social agreeableness a hereditary
gift? Nowadays, when everything, good or bad, is referred to heredity,
one is inclined to say that it must be; and, though no training could
supply the gift where Nature had withheld it, yet a judicious education
can develop a social faculty which ancestry has transmitted. It is
recorded, I think, of Madame de Stael, that, after her first
conversation with William Wilberforce, she said: "I have always heard
that Mr. Wilberforce was the most religious man in England, but I did
not know that he was also the wittiest." The agreeableness of the great
philanthropist's son--Samuel Wilberforce, Bishop of Oxford and of
Winchester--I discussed in my last chapter. We may put aside the fulsome
dithyrambics of grateful archdeacons and promoted chaplains, and be
content to rest the Bishop's reputation for agreeableness on testimony
so little interested as that of Matthew Arnold and Archbishop Tait. The
Archbishop wrote, after the Bishop's death, of his "social and
irresistibly fascinating side, as displayed in his dealings with
society;" and in 1864 Mr. Arnold, after listening with only very
moderate admiration to one of the Bishop's celebrated sermons, wrote:
"Where he was excellent was in his speeches at luncheon afterwards--gay,
easy, cordial, and wonderfully happy."
I think that one gathers from all dispassionate observers of the Bishop
that what struck them most in him was the blending of boisterous fun and
animal spirits with a deep and abiding sense of the seriousness of
religion. In the philanthropist-father the religious seriousness rather
preponderated over the fun; in the bishop-son (by a curious inversion of
parts) the fun sometimes concealed the religiousness. To those who
speculate in matters of race and pedigree it is interesting to watch the
two elements contending in the character of Canon Basil Wilberforce, the
Bishop's youngest and best-beloved son. When you see his graceful
figure and clean-shaven ecclesiastical face in the pulpit of his
strangely old-fashioned church, or catch the vibrating notes of his
beautifully modulated voice in
"The hush of our dread high altar,
Where The Abbey makes us _We_,"
Public-domain text, read in full here on John Shaqi.
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